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Shloka 7

Ācāra-vidhi (Rules of Conduct) — Yudhiṣṭhira’s Inquiry and Bhīṣma’s Normative Catalogue

प्रयत्ने कर्मणि बले य एकस्त्रिषु वर्तते । उदान इति त॑ प्राहुरध्यात्मविदुषो जना:,जिस एक ही वायुकी प्रयत्न, कर्म और बल तीनोंमें प्रवृत्ति होती है, उसे अध्यात्मतत्त्वके जाननेवाले पुरुषोंने उदान कहा है

prayatne karmaṇi bale ya ekas triṣu vartate | udāna iti taṁ prāhur adhyātmaviduṣo janāḥ ||

Bharadvāja said: “That single vital wind which operates in three spheres—effort, action, and strength—is called Udāna by those who know the truth of the Self. Thus, inner discipline and bodily power are understood as expressions of one subtle life-force when rightly discerned.”

प्रयत्नेin effort
प्रयत्ने:
Adhikarana
TypeNoun
Rootप्रयत्न
FormMasculine, Locative, Singular
कर्मणिin action
कर्मणि:
Adhikarana
TypeNoun
Rootकर्मन्
FormNeuter, Locative, Singular
बलेin strength
बले:
Adhikarana
TypeNoun
Rootबल
FormNeuter, Locative, Singular
यःwhich/who
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
एकःone (single)
एकः:
Karta
TypeAdjective
Rootएक
FormMasculine, Nominative, Singular
त्रिषुin the three (things)
त्रिषु:
Adhikarana
TypeNumeral/Adjective
Rootत्रि
FormAll, Locative, Plural
वर्ततेfunctions/operates
वर्तते:
TypeVerb
Rootवृत्
FormPresent, Third, Singular, Atmanepada
उदानःUdāna (a vital air)
उदानः:
Karta
TypeNoun
Rootउदान
FormMasculine, Nominative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
तम्him/that (one)
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
प्राहुःthey have said/call
प्राहुः:
TypeVerb
Rootप्र + अह्
FormPerfect, Third, Plural, Parasmaipada
अध्यात्मविदुषःknowers of the inner self/spiritual principle
अध्यात्मविदुषः:
Karta
TypeNoun
Rootअध्यात्मविद्
FormMasculine, Nominative, Plural
जनाःpeople
जनाः:
Karta
TypeNoun
Rootजन
FormMasculine, Nominative, Plural

भरद्वाज उवाच

B
Bharadvāja
U
Udāna (vāyu/prāṇa)

Educational Q&A

The verse identifies Udāna as the single vital force that manifests as effort, action, and strength—teaching that bodily capacities and disciplined striving are rooted in a subtle inner principle understood by adhyātma-knowers.

In the Śānti Parva’s instructional discourse, Bharadvāja explains a point of adhyātma (inner doctrine) by defining Udāna among the vital winds, describing its functional presence in human exertion and power.