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Shloka 326

Bhṛgu–Bharadvāja-saṃvāda: Vānaprastha-parivrājaka-ācāra, Abhaya-dharma, and Lokānāṃ Vibhāga (Śānti-parva 185)

ज्योतिः पश्यति रूपाणि रूप॑ च बहुधा स्मृतम्‌ । शब्द, स्पर्श और रूप--ये अग्निके तीन गुण बताये जाते हैं। ज्योतिर्मय नेत्र रूपको देखते हैं। अग्निके प्रधान गुण रूपको भी अनेक प्रकारका माना गया है

jyotiḥ paśyati rūpāṇi rūpaṃ ca bahudhā smṛtam |

Bharadvāja said: “Light (the luminous principle) perceives forms; and ‘form’ itself is understood in many varieties.” In this teaching on the elements and their qualities, the point is that perception depends on the appropriate faculty (here, the luminous eye), and that the same object-quality—form/appearance—manifests in diverse modes, calling for disciplined discernment rather than confusion.

ज्योतिःlight; fire (as luminous principle)
ज्योतिः:
Karta
TypeNoun
Rootज्योतिस्
FormNeuter, Nominative, Singular
पश्यतिsees
पश्यति:
TypeVerb
Rootपश्
FormPresent, Third, Singular, Parasmaipada
रूपाणिforms; appearances
रूपाणि:
Karma
TypeNoun
Rootरूप
FormNeuter, Accusative, Plural
रूपम्form (as a quality)
रूपम्:
Karta
TypeNoun
Rootरूप
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
बहुधाin many ways; variously
बहुधा:
TypeIndeclinable
Rootबहुधा
स्मृतम्is said/remembered; is taught
स्मृतम्:
TypeVerb
Rootस्मृ
Formक्त (past passive participle), Neuter, Nominative, Singular, Passive (participial)

भरद्वाज उवाच

B
Bharadvāja