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Shloka 28

Bhṛgu–Bharadvāja-saṃvāda: Vānaprastha-parivrājaka-ācāra, Abhaya-dharma, and Lokānāṃ Vibhāga (Śānti-parva 185)

इष्टश्नानिष्टगन्धश्न मधुर: कटुरेव च । निहरि संहत: स्निग्धो रूक्षो विशद एव च

iṣṭaśnān iṣṭagandhaś ca madhuraḥ kaṭur eva ca | nihāri saṃhataḥ snigdho rūkṣo viśada eva ca ||

Bharadvāja said: “(Food) may be eaten with relish and be fragrant; it may be sweet, or again pungent. It may be thick like a stew, compact and well-bound, oily, or dry; it may also be clear and pure.”

इष्टश्नानिष्टगन्धश्नःone who eats what is liked and what is disliked; one who eats pleasant and unpleasant-smelling (food)
इष्टश्नानिष्टगन्धश्नः:
Karta
TypeAdjective
Rootइष्ट-श्न + अनिष्ट-गन्ध-श्न (श्ना/अश् धातु-सम्भवः ‘भक्षकः’)
FormMasculine, Nominative, Singular
मधुरःsweet
मधुरः:
Karta
TypeAdjective
Rootमधुर
FormMasculine, Nominative, Singular
कटुःpungent
कटुः:
Karta
TypeAdjective
Rootकटु
FormMasculine, Nominative, Singular
एवindeed/just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
निहारीone who is misty/obscured; one having dew/fog (nīhāra)
निहारी:
Karta
TypeAdjective
Rootनिहारिन्
FormMasculine, Nominative, Singular
संहतःcompact/closely joined
संहतः:
Karta
TypeAdjective
Rootसंहत (सम् + हन्/हन्ति धातु-सम्भवः ‘संहत’)
FormMasculine, Nominative, Singular
स्निग्धःunctuous/oily/smooth
स्निग्धः:
Karta
TypeAdjective
Rootस्निग्ध
FormMasculine, Nominative, Singular
रूक्षःdry/rough
रूक्षः:
Karta
TypeAdjective
Rootरूक्ष
FormMasculine, Nominative, Singular
विशदःclear/bright/pure
विशदः:
Karta
TypeAdjective
Rootविशद
FormMasculine, Nominative, Singular
एवindeed/just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root

भरद्वाज उवाच

B
Bharadvāja

Educational Q&A

The verse catalogs sensory and physical qualities of food—taste, fragrance, thickness, oiliness, dryness, clarity—preparing an ethical reflection on how desire and sense-experience attach to eating, and how discipline or discernment should govern consumption.

Bharadvāja is speaking in a didactic context within Śānti Parva, describing varieties of food by their properties, as part of a broader discussion that evaluates bodily enjoyment and the regulation of the senses in the pursuit of dharma and inner peace.