Shloka 3

कथं सृष्टानि भूतानि कथ॑ं वर्णविभक्तय: । शौचाशौचं कथं तेषां धर्माधर्मविधि: कथम्‌,प्राणियोंकी सृष्टि किस प्रकार हुई? वर्णोका विभाग किस तरह किया गया? उनमें शौच और अशौचकी व्यवस्था कैसे हुई? तथा धर्म और अधर्मका विधान किस प्रकार किया गया?

yudhiṣṭhira uvāca | kathaṃ sṛṣṭāni bhūtāni kathaṃ varṇa-vibhaktayaḥ | śaucāśaucaṃ kathaṃ teṣāṃ dharmādharmavidhiḥ katham |

Yudhiṣṭhira asked: “How were living beings brought into existence? How was the division into social orders (varṇas) established? How were purity and impurity determined among them? And how were the ordinances of dharma and adharma laid down?”

कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
सृष्टानिcreated
सृष्टानि:
TypeAdjective
Rootसृष्ट
FormNeuter, Nominative, Plural
भूतानिbeings; creatures
भूतानि:
Karta
TypeNoun
Rootभूत
FormNeuter, Nominative, Plural
कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
वर्ण-विभक्तयःdivisions of the varnas (social classes)
वर्ण-विभक्तयः:
Karta
TypeNoun
Rootविभक्ति
FormFeminine, Nominative, Plural
शौच-अशौचम्purity and impurity
शौच-अशौचम्:
Karta
TypeNoun
Rootशौच
FormNeuter, Nominative, Singular
कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
तेषाम्of them
तेषाम्:
TypePronoun
Rootतद्
FormNeuter, Genitive, Plural
धर्म-अधर्म-विधिःthe ordinance/rule of dharma and adharma
धर्म-अधर्म-विधिः:
Karta
TypeNoun
Rootविधि
FormMasculine, Nominative, Singular
कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्

युधिछिर उवाच

Y
Yudhiṣṭhira

Educational Q&A

The verse frames a foundational ethical inquiry: dharma is not treated as mere custom but as something whose origins, classifications (including varṇa), and purity rules require principled explanation. It sets up a discussion on how moral and social order is grounded in creation and injunction (vidhi).

In the Śānti Parva dialogue, Yudhiṣṭhira asks an elder authority to explain the origins of beings, the establishment of varṇa divisions, the rationale of purity/impurity regulations, and how dharma versus adharma is authoritatively defined.