सो<5सृजत् प्रथमं देवो महान्तं नाम नामतः । महान् ससर्जाहँंकारं स चापि भगवानथ,उस स्वयम्भू देवने पहले महत्तत्त्व (समष्टि बुद्धि) की रचना की। फिर उस महत्तत्त्वस्वरूप भगवानने अहंकार (समघष्टि अहंकार) की सृष्टि की
so 'sṛjat prathamaṃ devo mahāntaṃ nāma nāmataḥ | mahān sasarjāhaṅkāraṃ sa cāpi bhagavān atha ||
Bhīṣma said: In the beginning, the self-born Lord first brought forth the principle called Mahat (the cosmic intellect). From that Mahat, that very Blessed Lord then produced Ahaṅkāra (the cosmic sense of ‘I’).
भीष्म उवाच
The verse outlines a Sāṅkhya-style sequence of cosmic evolution: the Lord first manifests Mahat (cosmic intellect), and from Mahat arises Ahaṅkāra (the ego-principle). It frames creation as an ordered unfolding of principles rather than a random event.
In Bhīṣma’s instruction during the Śānti Parva, he describes the beginnings of creation: the self-born divine creator first produces Mahat, and subsequently generates Ahaṅkāra from it, setting the stage for further emanation of the world and its constituents.