Shloka 13

सो<5सृजत्‌ प्रथमं देवो महान्तं नाम नामतः । महान्‌ ससर्जाहँंकारं स चापि भगवानथ,उस स्वयम्भू देवने पहले महत्तत्त्व (समष्टि बुद्धि) की रचना की। फिर उस महत्तत्त्वस्वरूप भगवानने अहंकार (समघष्टि अहंकार) की सृष्टि की

so 'sṛjat prathamaṃ devo mahāntaṃ nāma nāmataḥ | mahān sasarjāhaṅkāraṃ sa cāpi bhagavān atha ||

Bhīṣma said: In the beginning, the self-born Lord first brought forth the principle called Mahat (the cosmic intellect). From that Mahat, that very Blessed Lord then produced Ahaṅkāra (the cosmic sense of ‘I’).

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
असृजत्created, produced
असृजत्:
TypeVerb
Rootसृज्
FormImperfect (Lan), 3rd, Singular, Parasmaipada
प्रथमम्first
प्रथमम्:
Karma
TypeAdjective
Rootप्रथम
FormNeuter, Accusative, Singular
देवःthe god
देवः:
Karta
TypeNoun
Rootदेव
FormMasculine, Nominative, Singular
महान्तम्the great (principle), Mahat
महान्तम्:
Karma
TypeAdjective (used substantively)
Rootमहत्
FormMasculine, Accusative, Singular
नामname
नाम:
TypeNoun
Rootनामन्
FormNeuter, Accusative, Singular
नामतःby name, in name
नामतः:
TypeIndeclinable (Taddhita adverb)
Rootनामन्
FormTaddhita -tas (ablatival adverb)
महान्Mahat (the great principle)
महान्:
Karta
TypeAdjective (used substantively)
Rootमहत्
FormMasculine, Nominative, Singular
ससर्जcreated, brought forth
ससर्ज:
TypeVerb
Rootसृज्
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
अहंकारम्ego-principle (ahaṃkāra)
अहंकारम्:
Karma
TypeNoun
Rootअहंकार
FormMasculine, Accusative, Singular
सःhe/it
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
अपिalso
अपि:
TypeIndeclinable
Rootअपि
भगवान्the Blessed Lord
भगवान्:
Karta
TypeNoun/Adjective (honorific)
Rootभगवत्
FormMasculine, Nominative, Singular
अथthen, thereafter
अथ:
TypeIndeclinable
Rootअथ

भीष्म उवाच

B
Bhīṣma
D
Deva (the Lord/Self-born creator)
M
Mahat (Mahattattva)
A
Ahaṅkāra

Educational Q&A

The verse outlines a Sāṅkhya-style sequence of cosmic evolution: the Lord first manifests Mahat (cosmic intellect), and from Mahat arises Ahaṅkāra (the ego-principle). It frames creation as an ordered unfolding of principles rather than a random event.

In Bhīṣma’s instruction during the Śānti Parva, he describes the beginnings of creation: the self-born divine creator first produces Mahat, and subsequently generates Ahaṅkāra from it, setting the stage for further emanation of the world and its constituents.