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Shloka 17

अध्याय १७८ — प्राणवायुगतिः तथा शारीराग्निव्यवस्था

Adhyāya 178 — The courses of prāṇa-vāyu and the regulation of the bodily fire

नान्तं सर्वविधित्सानां गतपूर्वोडस्ति कश्नन । शरीरे जीविते चैव तृष्णा मन्दस्य वर्धते

nāntaṃ sarvavidhitsānāṃ gatapūrvo 'sti kaścana | śarīre jīvite caiva tṛṣṇā mandasya vardhate ||

Bhishma said: No one has ever reached the end of the countless pursuits driven by the desire to obtain every kind of gain. But attachment and craving for one’s body and even for life itself only grow in the foolish; such thirst does not know satisfaction and therefore keeps expanding.

not
:
TypeIndeclinable
Root
अन्तम्end, limit
अन्तम्:
Karma
TypeNoun
Rootअन्त
FormMasculine, Accusative, Singular
सर्वविधित्सानाम्of all desires/endeavours to obtain (various things)
सर्वविधित्सानाम्:
TypeNoun
Rootसर्वविधित्सा
FormFeminine, Genitive, Plural
गतपूर्वःhaving gone before; earlier (person)
गतपूर्वः:
Karta
TypeAdjective
Rootगतपूर्व
FormMasculine, Nominative, Singular
indeed, surely (emphatic particle)
:
TypeIndeclinable
Root
अस्तिis/exists
अस्ति:
TypeVerb
Rootअस्
FormPresent, Third, Singular
कश्चनanyone (at all)
कश्चन:
Karta
TypePronoun
Rootकश्चन
FormMasculine, Nominative, Singular
शरीरेin/with regard to the body
शरीरे:
Adhikarana
TypeNoun
Rootशरीर
FormNeuter, Locative, Singular
जीवितेin/with regard to life
जीविते:
Adhikarana
TypeNoun
Rootजीवित
FormNeuter, Locative, Singular
and
:
TypeIndeclinable
Root
एवindeed, only
एव:
TypeIndeclinable
Rootएव
तृष्णाcraving, thirst (desire)
तृष्णा:
Karta
TypeNoun
Rootतृष्णा
FormFeminine, Nominative, Singular
मन्दस्यof the dull/foolish (person)
मन्दस्य:
TypeAdjective
Rootमन्द
FormMasculine, Genitive, Singular
वर्धतेgrows, increases
वर्धते:
TypeVerb
Rootवृध्
FormPresent, Third, Singular, Atmanepada

भीष्म उवाच

B
Bhishma

Educational Q&A

Desire for acquisition has no natural endpoint; the foolish person’s craving—especially attachment to body and life—keeps increasing. The ethical lesson is to cultivate discernment and restraint, recognizing that unchecked tṛṣṇā is inherently insatiable.

In the Shanti Parva’s instruction on dharma and right conduct, Bhishma continues advising Yudhishthira. Here he warns against endless acquisitive striving and highlights how ignorance fuels growing attachment to bodily existence.