Shloka 28

वैशग्पायन उवाच विरेमतुस्तु तद्‌ वाक्यमुक्त्वा तावश्चिनो:सुतौ । भीमसेनस्तदा वाक्यमिदं वक्तुं प्रचक्रमे,वैशम्पायनजी कहते हैं--जनमेजय! इतना कहकर नकुल और सहदेव चुप हो गये। तब भीमसेनने इस तरह कहना आरम्भ किया

vaiśampāyana uvāca | virematuḥ tu tad vākyam uktvā tau aśvinoḥ sutau | bhīmasenaḥ tadā vākyam idaṁ vaktuṁ pracakrame |

Vaiśampāyana said: Having spoken those words, the two sons of the Aśvins—Nakula and Sahadeva—fell silent. Then Bhīmasena began to speak in this manner, taking up the discussion that bears upon right conduct and the proper course to be followed.

वैशम्पायनःVaiśampāyana
वैशम्पायनः:
Karta
TypeNoun
Rootवैशम्पायन
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular, Parasmaipada
विरेमतुःthe two ceased / became silent
विरेमतुः:
TypeVerb
Rootवि-रम्
FormPerfect, 3rd, Dual, Parasmaipada
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
वाक्यम्speech/statement
वाक्यम्:
Karma
TypeNoun
Rootवाक्य
FormNeuter, Accusative, Singular
उक्त्वाhaving said
उक्त्वा:
TypeVerb
Rootवच्
Formक्त्वा (absolutive/gerund)
तौthose two
तौ:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Dual
अश्विनोःof the Aśvins
अश्विनोः:
TypeNoun
Rootअश्विन्
FormMasculine, Genitive, Dual
सुतौthe two sons
सुतौ:
Karta
TypeNoun
Rootसुत
FormMasculine, Nominative, Dual
भीमसेनःBhīmasena
भीमसेनः:
Karta
TypeNoun
Rootभीमसेन
FormMasculine, Nominative, Singular
तदाthen
तदा:
TypeIndeclinable
Rootतदा
वाक्यम्speech/words
वाक्यम्:
Karma
TypeNoun
Rootवाक्य
FormNeuter, Accusative, Singular
इदम्this
इदम्:
Karma
TypePronoun
Rootइदम्
FormNeuter, Accusative, Singular
वक्तुम्to speak
वक्तुम्:
TypeVerb
Rootवच्
Formतुमुन् (infinitive)
प्रचक्रमेbegan / set about
प्रचक्रमे:
TypeVerb
Rootप्र-क्रम्
FormPerfect, 3rd, Singular, Atmanepada

वैशग्पायन उवाच

V
Vaiśampāyana
N
Nakula
S
Sahadeva
A
Aśvins
B
Bhīmasena
J
Janamejaya

Educational Q&A

The verse functions as a narrative hinge: after Nakula and Sahadeva conclude, Bhīma begins, indicating that dharma is examined through multiple voices and perspectives, with each speaker adding a distinct ethical emphasis.

Vaiśampāyana reports to King Janamejaya that Nakula and Sahadeva have finished speaking and fallen silent; immediately afterward, Bhīmasena starts his own statement, continuing the ongoing deliberation.