Shloka 2

धर्मे चार्थे च कामे च लोकवृत्ति: समाहिता । तेषां गरीयान्‌ कतमो मध्यम: को लघुश्न कः,“'लोगोंकी प्रवृत्ति प्राय: धर्म, अर्थ और कामकी ओर होती है। इन तीनोंमें कौन सबसे श्रेष्ठ कौन मध्यम और कौन लघु है?”

dharme cārthe ca kāme ca lokavṛttiḥ samāhitā | teṣāṃ garīyān katamo madhyamaḥ ko laghuś ca kaḥ ||

Vaiśampāyana said: “People’s ordinary inclinations are generally directed toward dharma (right conduct), artha (material welfare), and kāma (desire and enjoyment). Among these three, which is the greatest, which is the middle, and which is the least?”

धर्मेin dharma / regarding dharma
धर्मे:
Adhikarana
TypeNoun
Rootधर्म
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
अर्थेin artha / regarding wealth
अर्थे:
Adhikarana
TypeNoun
Rootअर्थ
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
कामेin kāma / regarding desire
कामे:
Adhikarana
TypeNoun
Rootकाम
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
लोकवृत्तिःpeople's tendency / common conduct
लोकवृत्तिः:
Karta
TypeNoun
Rootलोकवृत्ति
FormFeminine, Nominative, Singular
समाहिताis directed/placed (towards); concentrated
समाहिता:
TypeAdjective
Rootसम्-आ-धा (समाहित)
FormFeminine, Nominative, Singular
तेषाम्of those (three)
तेषाम्:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Plural
गरीयान्greater / superior
गरीयान्:
TypeAdjective
Rootगुरु (गरियस्-)
FormMasculine, Nominative, Singular
कतमःwhich (one) among them?
कतमः:
TypePronoun
Rootकतम
FormMasculine, Nominative, Singular
मध्यमःmiddle / intermediate
मध्यमः:
TypeAdjective
Rootमध्यम
FormMasculine, Nominative, Singular
कःwhich (one)?
कः:
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
लघुःlight / lesser
लघुः:
TypeAdjective
Rootलघु
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
कःwhich (one)?
कः:
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana

Educational Q&A

The verse frames an ethical inquiry into the hierarchy of the three human aims—dharma, artha, and kāma—inviting a principled evaluation of what should govern human life when these aims compete.

Vaiśampāyana introduces a reflective question typical of the Śānti Parva’s instruction: since people pursue dharma, wealth, and pleasure, the discussion now turns to determining their relative importance—what should be regarded as highest, middling, and lowest.