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Shloka 73

Adhyāya 166: Kṛtaghna-doṣa (कृतघ्नदोषः) — the fault of ingratitude and the limits of expiation

तत्रैव लब्धभोजी स्याद्‌ द्वादशाहात्स शुद्धयति । चरेत्‌ संवत्सरं चापि तद्‌ व्रतं येन कृन्तति

tatraiva labdhabhojī syād dvādaśāhāt sa śuddhyati | caret saṁvatsaraṁ cāpi tad vrataṁ yena kṛntati ||

Bhishma said: “He should live there on whatever food he obtains; within twelve days he becomes purified. If the sin is heavier, he should also observe that vow for a full year—by which he cuts off and destroys the stain of his wrongdoing.”

तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
एवindeed/just
एव:
TypeIndeclinable
Rootएव
लब्धobtained
लब्ध:
TypeAdjective
Rootलभ्
FormMasculine, Nominative, Singular
भोजीone who eats/partakes
भोजी:
Karta
TypeNoun
Rootभोजिन्
FormMasculine, Nominative, Singular
स्यात्should be
स्यात्:
TypeVerb
Rootअस्
FormOptative, 3rd, Singular, Parasmaipada
द्वादशाहात्from/after twelve days
द्वादशाहात्:
Apadana
TypeNoun
Rootद्वादशाह
FormMasculine, Ablative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
शुद्ध्यतिbecomes purified
शुद्ध्यति:
TypeVerb
Rootशुध्
FormPresent, 3rd, Singular, Parasmaipada
चरेत्should practice/observe
चरेत्:
TypeVerb
Rootचर्
FormOptative, 3rd, Singular, Parasmaipada
संवत्सरम्for a year
संवत्सरम्:
Karma
TypeNoun
Rootसंवत्सर
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
तत्that
तत्:
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
व्रतम्vow/observance
व्रतम्:
Karma
TypeNoun
Rootव्रत
FormNeuter, Accusative, Singular
येनby which
येन:
Karana
TypePronoun
Rootयद्
FormMasculine/Neuter, Instrumental, Singular
कृन्ततिcuts off/destroys
कृन्तति:
TypeVerb
Rootकृत्
FormPresent, 3rd, Singular, Parasmaipada

भीष्म उवाच

B
Bhishma

Educational Q&A

Ethical wrongdoing is addressed through disciplined expiation: living on what one receives, observing a prescribed vow, and allowing time-bound austerity (twelve days, or a year for graver fault) to ‘cut off’ the moral and ritual taint.

In Bhishma’s dharma-instruction, he outlines the duration and effect of an expiatory observance: a person becomes purified in twelve days by living on obtained food, and for more serious sin the same vow is extended to a year to eradicate the offense.