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Shloka 8

Tapas as the Root of Attainment (तपः—साधनमूलप्रशंसा)

सार्थिका वणिजश्षापि तापसाक्षु वनौकस: । वसन्ति तत्र मार्गस्था: सुरम्ये नगसत्तमे,दल बाँधकर यात्रा करनेवाले वणिक्‌, वनवासी तपस्वी तथा दूसरे राहगीर भी उस रमणीय एवं श्रेष्ठ वृक्षेके नीचे निवास किया करते थे

sārthikā vaṇijaś cāpi tāpasāś ca vanaukasaḥ | vasanti tatra mārgasthāḥ suramye nagasattame ||

Bhishma said: “There, upon that most delightful and excellent mountain, caravan-travellers and merchants, forest-dwelling ascetics, and other wayfarers who were on the road would also take up residence.”

सार्थिकाःcaravan-travellers
सार्थिकाः:
Karta
TypeNoun
Rootसार्थिक
FormMasculine, Nominative, Plural
वणिजाःmerchants
वणिजाः:
Karta
TypeNoun
Rootवणिज्
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
तापसाःascetics
तापसाः:
Karta
TypeNoun
Rootतापस
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
वनौकसःforest-dwellers
वनौकसः:
Karta
TypeNoun
Rootवनौकस्
FormMasculine, Nominative, Plural
वसन्तिdwell/live
वसन्ति:
TypeVerb
Rootवस्
FormPresent, Third, Plural, Parasmaipada
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
मार्गस्थाःthose staying on the road; wayfarers
मार्गस्थाः:
Karta
TypeAdjective
Rootमार्गस्थ
FormMasculine, Nominative, Plural
सुरम्येin the very beautiful (place/tree)
सुरम्ये:
Adhikarana
TypeAdjective
Rootसुरम्य
FormMasculine/Neuter, Locative, Singular
नगसत्तमेin the best of mountains/trees
नगसत्तमे:
Adhikarana
TypeNoun
Rootनगसत्तम
FormMasculine, Locative, Singular

भीष्म उवाच

B
Bhishma
C
caravan-travellers (sārthikāḥ)
M
merchants (vaṇijaḥ)
A
ascetics (tāpasāḥ)
F
forest-dwellers (vanaukasaḥ)
W
wayfarers (mārgasthāḥ)
E
excellent mountain (nagasattama)

Educational Q&A

The verse highlights a dharmic ideal of shared shelter and coexistence: people of different aims—trade, austerity, and travel—can gather peacefully in a wholesome place, implying the virtue of hospitality and the common good beyond social distinctions.

Bhishma describes a beautiful, excellent mountain locale that serves as a resting place. Caravans, merchants, ascetics, forest-dwellers, and other travellers stay there, indicating it is a well-known and welcoming stop on a route.