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Shloka 10

Tapas as the Root of Attainment (तपः—साधनमूलप्रशंसा)

अहो नु रमणीयस्त्वमहो चासि मनोहर: । प्रीयामहे त्वया नित्यं तरुप्रवर शाल्मले,अहो! शाल्मले! तुम बड़े रमणीय और मनोहर हो। तरुप्रवर! तुमसे हमें सदा प्रसन्नता प्राप्त होती है

aho nu ramaṇīyas tvam aho cāsi manoharaḥ | prīyāmahe tvayā nityaṃ tarupravara śālmale ||

Bhishma said: “Ah! How delightful you are—how truly charming. O foremost of trees, O śālmali, through you we are continually gladdened.”

अहोoh!/indeed!
अहो:
TypeIndeclinable
Rootअहो
नुindeed/now (emphatic particle)
नु:
TypeIndeclinable
Rootनु
रमणीयःdelightful, charming
रमणीयः:
TypeAdjective
Rootरमणीय
FormMasculine, Nominative, Singular
त्वम्you
त्वम्:
Karta
TypeNoun
Rootयुष्मद्
FormNominative, Singular
अहोoh!/indeed!
अहो:
TypeIndeclinable
Rootअहो
and
:
TypeIndeclinable
Root
असिare
असि:
TypeVerb
Rootअस्
FormPresent, Second, Singular, Parasmaipada
मनोहरःcaptivating, beautiful
मनोहरः:
TypeAdjective
Rootमनोहर
FormMasculine, Nominative, Singular
प्रीयामहेwe rejoice/are pleased
प्रीयामहे:
TypeVerb
Rootप्री
FormPresent, First, Plural, Atmanepada
त्वयाby you/through you
त्वया:
Karana
TypeNoun
Rootयुष्मद्
FormInstrumental, Singular
नित्यम्always
नित्यम्:
TypeIndeclinable
Rootनित्य
तरु-प्रवरO best of trees
तरु-प्रवर:
TypeNoun
Rootतरुप्रवर
FormMasculine, Vocative, Singular
शाल्मलेO Śālmali tree (silk-cotton tree)
शाल्मले:
TypeNoun
Rootशाल्मलि
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhīṣma
Ś
śālmali (tree)

Educational Q&A

The verse highlights how the mind readily praises and clings to what appears pleasant. In ethical reflection, it can be read as a prompt to examine whether one’s delight is grounded in discernment (viveka) or merely in the pleasure an object provides.

Bhīṣma addresses a śālmali tree directly, admiring its beauty and saying it continually gives delight. The speech functions as a vivid, personifying address to a natural object, used to illustrate a point about attraction, appreciation, or the psychology of attachment within the broader Śānti-parvan discourse.