Shloka 43

दण्डे स्थिता: प्रजा: सर्वा भयं दण्डे विदुर्बुधा: । दण्डे स्वर्गों मनुष्याणां लोको<यं सुप्रतिछ्ित:,दण्डपर ही सारी प्रजा टिकी हुई है, दण्डसे ही भय होता है, ऐसी विद्वानोंकी मान्यता है। मनुष्योंका इहलोक और स्वर्गलोक दण्डपर ही प्रतिष्ठित है

daṇḍe sthitāḥ prajāḥ sarvā bhayaṁ daṇḍe vidur budhāḥ | daṇḍe svargo manuṣyāṇāṁ loko ’yaṁ supratiṣṭhitaḥ ||

Arjuna said: “All subjects stand supported by daṇḍa; the wise know that fear arises from daṇḍa. Both this human world and the heavenly world for men are firmly established upon daṇḍa.”

दण्डेin/under punishment; in the rod (of chastisement)
दण्डे:
Adhikarana
TypeNoun
Rootदण्ड
FormMasculine, Locative, Singular
स्थिताःresting/established
स्थिताः:
Karta
TypeAdjective
Rootस्था (क्त-प्रत्यय: स्थित)
FormFeminine, Nominative, Plural
प्रजाःsubjects; people
प्रजाः:
Karta
TypeNoun
Rootप्रजा
FormFeminine, Nominative, Plural
सर्वाःall
सर्वाः:
Karta
TypeAdjective
Rootसर्व
FormFeminine, Nominative, Plural
भयम्fear
भयम्:
Karta
TypeNoun
Rootभय
FormNeuter, Nominative, Singular
दण्डेin/through punishment
दण्डे:
Adhikarana
TypeNoun
Rootदण्ड
FormMasculine, Locative, Singular
विदुःknow; hold (as true)
विदुः:
TypeVerb
Rootविद्
FormPerfect, Third, Plural
बुधाःthe wise
बुधाः:
Karta
TypeNoun
Rootबुध
FormMasculine, Nominative, Plural
दण्डेin/under punishment
दण्डे:
Adhikarana
TypeNoun
Rootदण्ड
FormMasculine, Locative, Singular
स्वर्गःheaven
स्वर्गः:
Karta
TypeNoun
Rootस्वर्ग
FormMasculine, Nominative, Singular
मनुष्याणाम्of humans
मनुष्याणाम्:
TypeNoun
Rootमनुष्य
FormMasculine, Genitive, Plural
लोकःworld; realm
लोकः:
Karta
TypeNoun
Rootलोक
FormMasculine, Nominative, Singular
अयम्this
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
सुप्रतिष्ठितःwell-established; firmly founded
सुप्रतिष्ठितः:
Karta
TypeAdjective
Rootसु-प्रतिष्ठित (प्रति-स्था + क्त)
FormMasculine, Nominative, Singular

अजुन उवाच

A
Arjuna
P
prajāḥ (subjects/people)
D
daṇḍa (punishment/royal authority)
S
svarga (heaven)
L
loka (this world)

Educational Q&A

The verse teaches that daṇḍa—law backed by enforceable punishment—is the foundation of social stability: it restrains wrongdoing through deterrent fear and thereby upholds both worldly order and the moral economy that leads to heavenly reward.

In the Śānti Parva’s discussion of rājadharma (the duties of kings), Arjuna speaks about the necessity of daṇḍa as a governing principle, emphasizing that the people’s security and the functioning of society depend on effective enforcement.