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Shloka 40

Daṇḍa as the Foundation of Social Order (दण्डप्रतिष्ठा)

चरेयुर्नाश्रमे धर्म यथोक्त विधिमाश्रिता: । न विद्यां प्राप्तुयात्‌ कश्चिद्‌ यदि दण्डो न पालयेत्‌,यदि दण्ड मर्यादाका पालन न करावे तो लोग आश्रमोंमें रहकर विधिपूर्वक शास्त्रोक्त धर्मका पालन न करें और कोई विद्या भी न पढ़ सके

careyur nāśrame dharmaṃ yathokta-vidhim āśritāḥ | na vidyāṃ prāpnuyāt kaścid yadi daṇḍo na pālayet ||

Arjuna said: “If the rod of punishment were not upheld, people would not live within the disciplines of the āśramas and follow dharma according to the prescribed rules; indeed, no one would be able to obtain learning.”

चरेयुःwould practice / should follow
चरेयुः:
Karta
TypeVerb
Rootचर्
FormVidhi-lin (optative), 3, Plural, Parasmaipada
not
:
TypeIndeclinable
Root
आश्रमेin the āśrama (stage/order of life)
आश्रमे:
Adhikarana
TypeNoun
Rootआश्रम
FormMasculine, Locative, Singular
धर्मम्dharma / duty
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
यथोक्तas prescribed / as stated
यथोक्त:
TypeAdjective
Rootयथा-उक्त
FormMasculine, Accusative, Singular
विधिम्rule / procedure
विधिम्:
Karma
TypeNoun
Rootविधि
FormMasculine, Accusative, Singular
आश्रिताःhaving resorted to / adhering to
आश्रिताः:
Karta
TypeAdjective
Rootआ-श्रि (आश्रित)
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
विद्याम्knowledge / learning
विद्याम्:
Karma
TypeNoun
Rootविद्या
FormFeminine, Accusative, Singular
प्राप्तुयात्would obtain / could attain
प्राप्तुयात्:
TypeVerb
Rootप्र-आप्
FormVidhi-lin (optative), 3, Singular, Parasmaipada
कश्चित्anyone / someone
कश्चित्:
Karta
TypePronoun
Rootकश्चित्
FormMasculine, Nominative, Singular
यदिif
यदि:
TypeIndeclinable
Rootयदि
दण्डःpunishment / authority (rod of rule)
दण्डः:
Karta
TypeNoun
Rootदण्ड
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
पालयेत्would protect / maintain / enforce
पालयेत्:
TypeVerb
Rootपाल्
FormVidhi-lin (optative), 3, Singular, Parasmaipada

अजुन उवाच

A
Arjuna
D
daṇḍa (punitive authority)
Ā
āśrama (orders/stages of life)
D
dharma
V
vidyā

Educational Q&A

Arjuna argues that daṇḍa—lawful punitive authority—is necessary to sustain dharma in society: without enforcement, people will not adhere to prescribed disciplines (āśrama-dharma), and even the pursuit of learning (vidyā) collapses due to disorder.

Within the Śānti Parva’s discussion on governance and moral order, Arjuna speaks to emphasize the practical necessity of daṇḍa: he links the king’s enforcement of rules to the functioning of religious-social life and the possibility of education.