Shloka 16

एवं तु वर्तमानस्य तस्य वृत्तिं दुरात्मन: । अगमत्‌ सुमहान्‌ कालो न चाधर्ममबुध्यत,यही उसका नित्यका काम था। इसी वृत्तिसे रहते हुए उस दुरात्माको वहाँ दीर्घ काल व्यतीत हो गया, किंतु उसे अपने इस अधर्मका बोध नहीं हुआ

evaṃ tu vartamānasya tasya vṛttiṃ durātmanaḥ | agamat sumahān kālo na cādharmam abudhyata ||

Thus, as that wicked-minded man continued in this habitual course of conduct, a very long time passed; yet he did not awaken to the fact that his way of life was unrighteous. The verse underscores how prolonged indulgence in a fixed pattern of wrongdoing can dull moral awareness and make adharma feel normal.

एवम्thus, in this manner
एवम्:
TypeIndeclinable
Rootएवम्
तुbut, however
तु:
TypeIndeclinable
Rootतु
वर्तमानस्यof (one) behaving/being engaged (in this way)
वर्तमानस्य:
TypeAdjective
Rootवर्तमान
FormMasculine/Neuter, Genitive, Singular
तस्यof him
तस्य:
TypePronoun
Rootतद्
FormMasculine, Genitive, Singular
वृत्तिम्conduct, way of life
वृत्तिम्:
Karma
TypeNoun
Rootवृत्ति
FormFeminine, Accusative, Singular
दुरात्मनःof the wicked-souled man
दुरात्मनः:
TypeNoun
Rootदुरात्मन्
FormMasculine, Genitive, Singular
अगमत्passed, went by
अगमत्:
TypeVerb
Rootगम्
FormAorist (simple past), 3rd, Singular, Parasmaipada
सुमहान्very great
सुमहान्:
TypeAdjective
Rootसुमहत्
FormMasculine, Nominative, Singular
कालःtime
कालः:
Karta
TypeNoun
Rootकाल
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
अधर्मम्unrighteousness, wrongdoing
अधर्मम्:
Karma
TypeNoun
Rootअधर्म
FormMasculine, Accusative, Singular
अबुध्यतunderstood, realized
अबुध्यत:
TypeVerb
Rootबुध्
FormImperfect (past), 3rd, Singular, Atmanepada

भीष्म उवाच

Educational Q&A

Persistent engagement in an unrighteous habit (vṛtti) can cause ethical numbness: even as time passes, a person may fail to recognize adharma unless they actively cultivate discernment and self-examination.

Bhīṣma describes a person of wicked disposition who continues in his established way of life; despite a long period passing, he does not perceive that his conduct is adharma—highlighting the danger of normalized wrongdoing.