Shloka 3

धर्मार्थकुशलो राजा धर्मशास्त्रविशारद: । पृच्छामि त्वां कुरुश्रेष्ठ तन्मे व्याख्यातुमहसि,भरतभूषण! अत: अब मैं उस श्रेष्ठ बुद्धिके विषयमें आपसे सुनना चाहता हूँ, जिसका आश्रय लेनेसे धर्म और अर्थमें कुशल तथा धर्मशास्त्रविशारद राजा शत्रुओं-द्वारा घिरा रहनेपर भी मोहमें नहीं पड़ता। कुरुश्रेष्ठ। उसी बुद्धिके विषयमें मैं आपसे प्रश्न करता हूँ; अतः आप मेरे लिये उसकी व्याख्या करें

Yudhiṣṭhira uvāca: dharmārthakuśalo rājā dharmaśāstraviśāradaḥ | pṛcchāmi tvāṃ kuruśreṣṭha tan me vyākhyātum arhasi, bharatabhūṣaṇa |

Yudhiṣṭhira said: “O best of the Kurus, ornament of the Bharata line— I ask you: please explain to me that (kind of) understanding by relying on which a king, skilled in dharma and artha and well-versed in the treatises on dharma, does not fall into delusion even when surrounded by enemies.”

धर्मार्थकुशलःskilled in dharma and artha
धर्मार्थकुशलः:
Karta
TypeAdjective
Rootधर्मार्थकुशल
FormMasculine, Nominative, Singular
राजाking
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
धर्मशास्त्रविशारदःwell-versed in dharma-śāstra
धर्मशास्त्रविशारदः:
Karta
TypeAdjective
Rootधर्मशास्त्रविशारद
FormMasculine, Nominative, Singular
पृच्छामिI ask
पृच्छामि:
Karta
TypeVerb
Rootप्रच्छ्
FormPresent, 1st, Singular, Parasmaipada
त्वाम्you
त्वाम्:
Karma
TypePronoun
Rootयुष्मद्
FormMasculine, Accusative, Singular
कुरुश्रेष्ठO best of the Kurus
कुरुश्रेष्ठ:
TypeNoun
Rootकुरुश्रेष्ठ
FormMasculine, Vocative, Singular
तत्that (matter)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
मेto/for me
मे:
Sampradana
TypePronoun
Rootअस्मद्
FormDative, Singular
व्याख्यातुम्to explain
व्याख्यातुम्:
TypeVerb
Rootव्याख्या + तुमुन् (from व्याख्या/व्याचक्ष् in sense 'to explain')
Formतुमुन्, Active (sense)
अर्हसिyou ought/are fit
अर्हसि:
TypeVerb
Rootअर्ह्
FormPresent, 2nd, Singular, Parasmaipada
भरतभूषणO ornament of the Bharatas
भरतभूषण:
TypeNoun
Rootभरतभूषण
FormMasculine, Vocative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
K
Kuru (dynasty)
B
Bharata (lineage)

Educational Q&A

Yudhiṣṭhira frames ideal kingship as grounded in a specific kind of buddhi (discriminative understanding): mastery of dharma and artha, supported by dharmaśāstra learning, that prevents moha (delusion) even under hostile pressure.

In Śānti Parva’s instruction setting, Yudhiṣṭhira respectfully questions an elder/teacher addressed as ‘best of the Kurus’ and ‘ornament of the Bharatas,’ requesting an explanation of the wisdom that keeps a righteous, competent king steady when surrounded by enemies.