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Shloka 1

Sahadeva on Attachment (mamatā), ‘mameti/na mameti’, and the Middle Path of Conduct

० गा त्रयोदशो< ध्याय: सहदेवका युधिष्टिरको ममता और आसक्तिसे रहित होकर राज्य करनेकी सलाह देना सहदेव उवाच न बाहूं द्रव्यमुत्सज्य सिद्धिर्भवति भारत । शारीर द्रव्यमुत्सृज्य सिद्धिर्भवति वा न वा,सहदेव बोले--भरतनन्दन! केवल बाहरी द्रव्यका त्याग कर देनेसे सिद्धि नहीं मिलती, शरीरसम्बन्धी द्रव्यका त्याग करनेसे भी सिद्धि मिलती है या नहीं; इसमें संदेह है

sahadeva uvāca | na bāhūn dravyam utsṛjya siddhir bhavati bhārata | śārīra-dravyam utsṛjya siddhir bhavati vā na vā ||

Sahadeva said: “O Bhārata, perfection is not attained merely by abandoning external possessions. And as for abandoning what pertains to the body itself—whether that leads to perfection or not—on this there is doubt.”

not
:
TypeIndeclinable
Root
बाहून्arms (i.e., external means/strength)
बाहून्:
Karma
TypeNoun
Rootबाहु
FormMasculine, Accusative, Plural
द्रव्यम्wealth, substance
द्रव्यम्:
Karma
TypeNoun
Rootद्रव्य
FormNeuter, Accusative, Singular
उत्सृज्यhaving abandoned, giving up
उत्सृज्य:
TypeVerb
Rootउत्+सृज्
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral here)
सिद्धिःsuccess, attainment
सिद्धिः:
Karta
TypeNoun
Rootसिद्धि
FormFeminine, Nominative, Singular
भवतिarises, happens, is obtained
भवति:
TypeVerb
Rootभू
FormPresent (Lat), Third, Singular, Parasmaipada
भारतO Bharata (descendant of Bharata)
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
शारीरम्bodily, pertaining to the body
शारीरम्:
TypeAdjective
Rootशारीर
FormNeuter, Accusative, Singular
द्रव्यम्wealth, substance
द्रव्यम्:
Karma
TypeNoun
Rootद्रव्य
FormNeuter, Accusative, Singular
उत्सृज्यhaving abandoned, giving up
उत्सृज्य:
TypeVerb
Rootउत्+सृज्
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral here)
सिद्धिःsuccess, attainment
सिद्धिः:
Karta
TypeNoun
Rootसिद्धि
FormFeminine, Nominative, Singular
भवतिarises, happens, is obtained
भवति:
TypeVerb
Rootभू
FormPresent (Lat), Third, Singular, Parasmaipada
वाor
वा:
TypeIndeclinable
Rootवा
not
:
TypeIndeclinable
Root
वाor
वा:
TypeIndeclinable
Rootवा

सहदेव उवाच

S
Sahadeva
B
Bhārata (Yudhiṣṭhira)

Educational Q&A

Renunciation is not validated by giving up only outward possessions; true attainment depends on deeper freedom from attachment, including subtle dependence on bodily identity and comforts—hence Sahadeva questions simplistic notions of ‘tyāga’.

In Śānti Parva, Sahadeva addresses Yudhiṣṭhira on how to rule without possessiveness and attachment, beginning by distinguishing superficial abandonment of wealth from the more difficult inner renunciation tied to the body.