Shloka 127

इति श्रीमहा भारते शान्तिपर्वणि राजधर्मानुशासनपर्वणि ऋषभगीतासु सप्तविंशत्यधिकशततमो<ध्याय:

iti śrīmahābhārate śāntiparvaṇi rājadharmānuśāsanaparvaṇi ṛṣabhagītāsu saptaviṃśatyadhikaśatatamo 'dhyāyaḥ

Thus ends, in the revered Mahābhārata, within the Śānti Parva—specifically in the section on the instruction of royal duties (Rājadharma-anuśāsana)—the one-hundred-and-twenty-seventh chapter of the Ṛṣabha-gītā. This is a concluding colophon marking the completion of the chapter’s teaching on kingship and ethical governance.

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
श्रीauspiciousness; honorific 'śrī'
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाin the great (work)
महा:
Adhikarana
TypeAdjective
Rootमहत्
FormMasculine, Locative, Singular
भारतेin the Bhārata (Mahābhārata)
भारते:
Adhikarana
TypeNoun
Rootभारत
FormMasculine, Locative, Singular
शान्तिपर्वणिin the Śānti-parvan
शान्तिपर्वणि:
Adhikarana
TypeNoun
Rootशान्तिपर्वन्
FormNeuter, Locative, Singular
राजधर्मानुशासनपर्वणिin the Parvan of instruction on royal duties
राजधर्मानुशासनपर्वणि:
Adhikarana
TypeNoun
Rootराजधर्मानुशासनपर्वन्
FormNeuter, Locative, Singular
ऋषभगीतासुin the (section called) Ṛṣabha-gītās
ऋषभगीतासु:
Adhikarana
TypeNoun
Rootऋषभगीता
FormFeminine, Locative, Plural
सप्तविंशतिtwenty-seven
सप्तविंशति:
TypeNoun
Rootसप्तविंशति
FormFeminine, Nominative, Singular
अधिकadditional; more
अधिक:
TypeAdjective
Rootअधिक
FormNeuter, Nominative, Singular
शततमःhundredth
शततमः:
TypeAdjective
Rootशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

भीष्म उवाच

M
Mahābhārata
Ś
Śānti Parva
R
Rājadharma-anuśāsana Parva
Ṛṣabha-gītā

Educational Q&A

This line is a colophon rather than a doctrinal verse: it signals the completion of a chapter within the Śānti Parva’s instruction on rājadharma (ethical kingship), framing the preceding material as authoritative guidance on governance and duty.

The text is closing a chapter: it formally locates the chapter within the Mahābhārata (Śānti Parva, Rājadharma-anuśāsana section) and names it as part of the Ṛṣabha-gītā material, indicating the end of that adhyāya’s discourse.