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Shloka 32

त्रिवर्गमूलनिश्चयः — Determining the Roots of Dharma, Artha, and Kāma

Mahābhārata, Śānti-parva 123

वीरुधामंशुमन्तं च भूतानां च प्रभुं वरम्‌ । कुमारं द्वादशभुजं स्कन्‍्दं राजानमादिशत्‌,अंशुमानको लताओंका तथा बारह भुजाओंसे विभूषित शक्तिशाली कुमार स्कन्दको भूतोंका श्रेष्ठ राजा नियुक्त किया

vīrudhām aṁśumantaṁ ca bhūtānāṁ ca prabhuṁ varam | kumāraṁ dvādaśabhujaṁ skandaṁ rājānam ādiśat ||

Vasuharoma said: He appointed Skanda—the mighty, twelve-armed divine youth—as king and foremost lord of the hosts of beings; and he also assigned Aṁśumān as ruler of plants and creepers.

वीरुधाम्of plants/creepers
वीरुधाम्:
Sambandha
TypeNoun
Rootवीरुध्
FormFeminine, Genitive, Plural
अंशुमन्तम्radiant; endowed with rays
अंशुमन्तम्:
Karma
TypeAdjective
Rootअंशुमन्त्
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
भूतानाम्of beings/spirits
भूतानाम्:
Sambandha
TypeNoun
Rootभूत
FormNeuter, Genitive, Plural
and
:
TypeIndeclinable
Root
प्रभुम्lord/master
प्रभुम्:
Karma
TypeNoun
Rootप्रभु
FormMasculine, Accusative, Singular
वरम्excellent, best
वरम्:
Karma
TypeAdjective
Rootवर
FormMasculine, Accusative, Singular
कुमारम्the youth/prince
कुमारम्:
Karma
TypeNoun
Rootकुमार
FormMasculine, Accusative, Singular
द्वादशभुजम्twelve-armed
द्वादशभुजम्:
Karma
TypeAdjective
Rootद्वादश-भुज
FormMasculine, Accusative, Singular
स्कन्दम्Skanda
स्कन्दम्:
Karma
TypeNoun
Rootस्कन्द
FormMasculine, Accusative, Singular
राजानम्as king
राजानम्:
Karma
TypeNoun
Rootराजन्
FormMasculine, Accusative, Singular
आदिशत्appointed/ordained
आदिशत्:
TypeVerb
Rootआ√दिश्
FormImperfect (Lan), 3rd, Singular, Parasmaipada

वसुहरोम उवाच

V
Vasu-haroma
A
Aṁśumān
S
Skanda (Kārttikeya)
B
Bhūtas (hosts of beings/spirits)
V
Vīrudh (plants/vegetation)
L
Latā (creepers/vines)

Educational Q&A

The verse highlights dharmic order through appropriate appointment of guardians: each domain of life (vegetation, hosts of beings) is entrusted to a capable ruler, suggesting that stability and welfare arise from rightly assigned responsibility and protection.

Vasu-haroma describes a divine act of organization: Aṁśumān is set over plants and creepers, while Skanda—depicted as a powerful twelve-armed youth—is appointed as king and foremost lord of the bhūtas (hosts of beings/spirits).