प्रणयेद् वापि तां भूमिं प्रणश्येद् गहने पुनः । हन्यात्क्रुद्धानतिविषास्तान् जिह्मगतयो5हितान्,राजा सुयोग समझे तो जहाँ शत्रुओंका जाल बिछा हो, वहाँ भी अपने-आपको ले जाय। यदि संकटकी सम्भावना हो तो गहन वनमें छिप जाय तथा जो कुटिल चाल चलनेवाले हों, उन क्रोधमें भरे हुए शत्रुओंको अत्यन्त विषैले सर्पोंके समान समझकर मार डाले
praṇayed vāpi tāṁ bhūmiṁ praṇaśyed gahane punaḥ | hanyāt kruddhān ativīṣās tān jihmagatayo 'hitān ||
Bhishma said: “A king, if he has the skill to do so, may even deliberately enter a region where an enemy’s snare has been laid. If danger is imminent, he should withdraw and conceal himself in a dense forest. And those hostile foes—crooked in their movements and inflamed with anger—he should regard as exceedingly venomous serpents and strike them down.”
भीष्म उवाच
Raja-dharma here emphasizes pragmatic protection of the realm: a king may take calculated risks, but should also know when to withdraw and hide; against treacherous, violently hostile enemies, decisive force is justified, likened to killing venomous serpents.
In Bhishma’s instruction on governance and security, he advises the king on how to respond to enemy plots: enter even trapped territory if strategically sound, retreat into a forest if danger peaks, and eliminate deceitful, enraged foes who pose lethal threat.