Shloka 118

इति श्रीमहा भारते शान्तिपर्वणि राजधर्मानुशासनपर्वणि श्रवर्षिसंवादे अष्टादशाधिकशततमो< ध्याय:,इस प्रकार श्रीमह्याभारत शान्तिपर्वके अन्तर्गत राजधमानुशासनपर्वमें कुत्ता और ऋषिका संवादविषयक एक सौ अठारहवाँ अध्याय पूरा हुआ

iti śrīmahābhārate śāntiparvaṇi rājadharmānuśāsanaparvaṇi śravarṣi-saṃvāde aṣṭādaśādhika-śatatamo 'dhyāyaḥ | iti śrīmahābhārata-śāntiparvake antargata rājadharmānuśāsanaparvameṃ kuttā aur ṛṣikā-saṃvāda-viṣayaka eka sau aṭhārahavāṃ adhyāya pūrā huā |

Thus, in the holy Mahābhārata, within the Śānti Parva—specifically in the section on the instruction of royal dharma—ends the one-hundred-and-eighteenth chapter, the dialogue involving Śrava Ṛṣi. In other words, this concludes Chapter 118 of the Rājadharmānuśāsana portion of the Śānti Parva, whose subject is the dialogue between a dog and a female ascetic, underscoring ethical reflection within the framework of kingship and righteous conduct.

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
श्रीauspiciousness; honorific 'śrī'
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतेin the Mahābhārata
महाभारते:
Adhikarana
TypeNoun
Rootमहाभारत
FormNeuter, Locative, Singular
शान्तिपर्वणिin the Śānti-parvan
शान्तिपर्वणि:
Adhikarana
TypeNoun
Rootशान्तिपर्वन्
FormNeuter, Locative, Singular
राजधर्मानुशासनपर्वणिin the Rājadharmānuśāsana-parvan
राजधर्मानुशासनपर्वणि:
Adhikarana
TypeNoun
Rootराजधर्मानुशासनपर्वन्
FormNeuter, Locative, Singular
श्रवर्षिसंवादेin the dialogue of Śrava-ṛṣi
श्रवर्षिसंवादे:
Adhikarana
TypeNoun
Rootश्रवर्षिसंवाद
FormMasculine, Locative, Singular
अष्टादशाधिकशततमःone hundred and eighteenth
अष्टादशाधिकशततमः:
TypeAdjective
Rootअष्टादशाधिकशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

भीष्म उवाच

Ś
Śrī Mahābhārata
Ś
Śānti Parva
R
Rājadharmānuśāsana Parva (section)
Ś
Śrava Ṛṣi
D
Dog (kuttā)
F
Female ascetic (ṛṣikā)

Educational Q&A

As a chapter-colophon, the line signals that the surrounding discourse belongs to the Śānti Parva’s instruction on rājadharma (ethical kingship). By framing the episode as a dialogue (here, involving a dog and a female ascetic), it emphasizes that moral insight can arise through questioning, debate, and reflection—supporting the broader aim of guiding rulers toward just conduct.

This is the closing colophon of the chapter: it announces that, within the Mahābhārata’s Śānti Parva and its rājadharma instruction-section, the 118th chapter has concluded, identified by its subject matter (the dog–female ascetic dialogue) and by association with Śrava Ṛṣi’s dialogue context.