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Shloka 6

Gratitude, Discernment, and the Escalation of Power (Śvā–Dvipī–Vyāghra–Nāga–Siṃha–Śarabha Itihāsa)

सिंहव्याप्रगणा: क्रूरा मत्ताश्नैव महागजा: । डीपिन: खड्गभल्लूका ये चान्ये भीमदर्शना:,क्रूर स्वभाववाले सिंह और व्याप्र, बड़े-बड़े मतवाले हाथी, चीते, गैंड़े, भालू तथा और भी जो भयानक दिखायी देनेवाले जानवर थे, वे सब उनके पास आते थे

siṁhavyāghragaṇāḥ krūrā mattāś caiva mahāgajāḥ | dīpinaḥ khaḍgabhallūkā ye cānye bhīmadarśanāḥ ||

Bhishma said: “Cruel lions and tigers, great rut-maddened elephants, leopards, rhinoceroses, bears, and other creatures of terrifying appearance would all come near him.”

सिंहव्याघ्रगणाःgroups of lions and tigers
सिंहव्याघ्रगणाः:
Karta
TypeNoun
Rootसिंह-व्याघ्र-गण
FormMasculine, Nominative, Plural
क्रूराःcruel, fierce
क्रूराः:
Karta
TypeAdjective
Rootक्रूर
FormMasculine, Nominative, Plural
मत्ताःintoxicated, rutting
मत्ताः:
Karta
TypeAdjective
Rootमत्त
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
एवindeed, just
एव:
TypeIndeclinable
Rootएव
महागजाःgreat elephants
महागजाः:
Karta
TypeNoun
Rootमहागज
FormMasculine, Nominative, Plural
दीपिनःleopards (spotted big cats)
दीपिनः:
Karta
TypeNoun
Rootदीपिन्
FormMasculine, Nominative, Plural
खड्गभल्लूकाःrhinoceroses and bears
खड्गभल्लूकाः:
Karta
TypeNoun
Rootखड्ग-भल्लूक
FormMasculine, Nominative, Plural
येwho/which
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
अन्येothers
अन्ये:
Karta
TypeAdjective
Rootअन्य
FormMasculine, Nominative, Plural
भीमदर्शनाःhaving terrifying appearance
भीमदर्शनाः:
Karta
TypeAdjective
Rootभीम-दर्शन
FormMasculine, Nominative, Plural

भीष्म उवाच

B
Bhishma
L
lions
T
tigers
E
elephants
L
leopards
R
rhinoceroses
B
bears

Educational Q&A

The verse suggests that inner discipline and dharmic potency can subdue or harmonize even inherently violent forces; ethical strength is portrayed as a power that calms fear and aggression rather than provoking it.

Bhishma describes a setting where fearsome wild animals—lions, tigers, rutting elephants, leopards, rhinoceroses, bears, and others—approach a particular person (implied from context) without hostility, emphasizing that the person’s presence inspires awe and restraint in nature itself.