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Shloka 4

शकुनि (हिरण्मय-पक्षी) उपदेशः — Vighasāśin and the Difficulty of Gārhasthya

तानाबभाषे भगवान्‌ पक्षी भूत्वा हिरण्मय: । सुदुष्करं मनुष्यैश्व यत्‌ कृतं विघसाशिभि:

tān ābabhāṣe bhagavān pakṣī bhūtvā hiraṇmayaḥ | suduṣkaraṃ manuṣyaiś ca yat kṛtaṃ vighasāśibhiḥ ||

Assuming the form of a radiant, golden bird, the Blessed One addressed them: “What has been accomplished by those noble men who live on the remnants of sacrifice is exceedingly difficult for ordinary people to do. Their conduct is purifying and their way of life is excellent; devoted to dharma, they have fulfilled their aims and attained the highest course.”

तान्them
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
आबभाषेspoke (addressed)
आबभाषे:
Karta
TypeVerb
Rootभाष्
FormPerfect (Liṭ), 3rd, Singular, Parasmaipada
भगवान्the Blessed Lord
भगवान्:
Karta
TypeNoun
Rootभगवत्
FormMasculine, Nominative, Singular
पक्षीa bird
पक्षी:
Karta
TypeNoun
Rootपक्षिन्
FormMasculine, Nominative, Singular
भूत्वाhaving become
भूत्वा:
Karta
TypeVerb
Rootभू
FormAbsolutive (क्त्वा), Parasmaipada (usage)
हिरण्मयःgolden
हिरण्मयः:
Karta
TypeAdjective
Rootहिरण्मय
FormMasculine, Nominative, Singular
सुदुष्करम्very difficult (thing)
सुदुष्करम्:
Karma
TypeAdjective
Rootसुदुष्कर
FormNeuter, Accusative, Singular
मनुष्यैःby humans
मनुष्यैः:
Karana
TypeNoun
Rootमनुष्य
FormMasculine, Instrumental, Plural
and
:
TypeIndeclinable
Root
यत्which (that which)
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
कृतम्done, accomplished
कृतम्:
Karma
TypeVerb
Rootकृ
FormPast passive participle (क्त), Neuter, Nominative/Accusative, Singular
विघसाशिभिःby those who eat the remnants (of sacrifice)
विघसाशिभिः:
Karana
TypeNoun
Rootविघसाशिन्
FormMasculine, Instrumental, Plural

अजुन उवाच

B
bhagavān (a divine figure)
I
Indra (as per the accompanying Hindi gloss)
P
pakṣī (golden bird form)
V
vighasāśin (those who eat sacrificial remnants)

Educational Q&A

The verse praises disciplined, dharma-centered living: those who sustain themselves on what remains after sacrificial offering (vighasa) embody restraint and purity, and such conduct—hard for most people—leads to fulfilled aims and an elevated spiritual destiny.

A divine being appears in the striking guise of a radiant golden bird and addresses a group, commending the exceptional difficulty and sanctity of the practice followed by those who eat only sacrificial remnants, and affirming their successful attainment of a higher state.