Shloka 2

कि कार्य सर्वधर्माणां गरीयो भवतो मतम्‌ । यथाहं परम धर्ममिह च प्रेत्य चाप्तुयाम्‌,सब धर्मोमें कौन-सा कार्य आपको श्रेष्ठ जान पड़ता है, जिसका अनुष्ठान करके मैं इहलोक और परलोकमें भी परम धर्मका फल प्राप्त कर सकूँ?

kiṁ kāryaṁ sarva-dharmāṇāṁ garīyo bhavato matam | yathāhaṁ paramaṁ dharmam iha ca pretya cāptuyām ||

Yudhiṣṭhira said: “Among all duties, which course of action do you judge to be the most weighty and best? By performing it, how may I attain the highest fruit of dharma—both here in this world and after death?”

किम्what
किम्:
Karma
TypePronoun
Rootकिम्
Formneuter, nominative/accusative, singular
कार्यंduty; what should be done
कार्यं:
Karma
TypeNoun
Rootकार्य
Formneuter, nominative/accusative, singular
सर्वधर्माणाम्of all dharmas/duties
सर्वधर्माणाम्:
Adhikarana
TypeNoun
Rootसर्वधर्म
Formmasculine, genitive, plural
गरीयःmore weighty; superior
गरीयः:
Karma
TypeAdjective
Rootगरीयस्
Formneuter, nominative/accusative, singular
भवतःof you (honorific)
भवतः:
Adhikarana
TypePronoun
Rootभवत्
Formmasculine, genitive, singular
मतम्opinion; view
मतम्:
Karma
TypeNoun
Rootमत
Formneuter, nominative/accusative, singular
यथाso that; in such a way that
यथा:
TypeIndeclinable
Rootयथा
अहम्I
अहम्:
Karta
TypePronoun
Rootअहम्
Formcommon, nominative, singular
परम्supreme; highest
परम्:
Karma
TypeAdjective
Rootपरम
Formmasculine, accusative, singular
धर्मम्dharma; righteousness
धर्मम्:
Karma
TypeNoun
Rootधर्म
Formmasculine, accusative, singular
इहhere; in this world
इह:
Adhikarana
TypeIndeclinable
Rootइह
and
:
TypeIndeclinable
Root
प्रेत्यhaving departed; after death
प्रेत्य:
TypeIndeclinable
Rootप्र-इ (इण्)
Formabsolutive (क्त्वा/ल्यप्)
and
:
TypeIndeclinable
Root
आप्तुयाम्may I obtain; may I attain
आप्तुयाम्:
TypeVerb
Rootआप्
Formoptative (विधिलिङ्), 1st, singular, parasmaipada

युधिछिर उवाच

Y
Yudhiṣṭhira

Educational Q&A

The verse frames a foundational ethical inquiry: among many competing duties (dharma), one should seek the most authoritative and beneficial course of action—one that yields the highest good both in worldly life and beyond death.

In the Śānti Parva’s instruction setting, Yudhiṣṭhira, burdened by moral doubt after the war, asks a revered authority to identify the most important duty and the practice by which he can attain the supreme fruit of dharma in this life and the next.