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Shloka 19

मातापितृगुरुपूजा-प्रशंसा

Praise of Venerating Mother, Father, and Teacher

उभौ हि मातापितरौ जन्मन्येवोपयुज्यत: । परंतु मेरा विश्वास यह है कि गुरुका पद पिता और मातासे भी बढ़कर है; क्योंकि माता-पिता तो केवल इस शरीरको जन्म देनेके ही उपयोगमें आते हैं ।। शरीरमेव सृजत: पिता माता च भारत

ubhāv hi mātāpitarau janmany evopayujyataḥ | parantu me viśvāsa eṣaḥ yat guroḥ padaṃ pituḥ mātur api vardhate; yato mātāpitarau kevalaṃ śarīrasya janma-dāne eva upayujyete || śarīram eva sṛjataḥ pitā mātā ca bhārata ||

Bhishma said: “Both mother and father are indeed indispensable at the very moment of one’s birth. Yet my conviction is that the status of the teacher surpasses even that of the parents; for parents serve chiefly in bringing this body into existence. It is the father and the mother, O Bharata, who create only the body.”

ubhauboth
ubhau:
Karta
TypeAdjective
Rootubha
FormMasculine, Nominative, Dual
hiindeed/for
hi:
TypeIndeclinable
Roothi
mātāmother
mātā:
Karta
TypeNoun
Rootmātṛ
FormFeminine, Nominative, Singular
pitarauthe two parents (father and mother)/parents
pitarau:
Karta
TypeNoun
Rootpitṛ
FormMasculine, Nominative, Dual
janmaniin birth/at the time of birth
janmani:
Adhikarana
TypeNoun
Rootjanman
FormNeuter, Locative, Singular
evaonly/just
eva:
TypeIndeclinable
Rooteva
upayujyeteare employed/are of use
upayujyete:
TypeVerb
Rootupa-yuj
FormPresent, 3rd, Dual, Atmanepada, Passive/impersonal usage
śarīrambody
śarīram:
Karma
TypeNoun
Rootśarīra
FormNeuter, Accusative, Singular
evaonly/indeed
eva:
TypeIndeclinable
Rooteva
sṛjataḥcreating/producing
sṛjataḥ:
Karta
TypeVerb
Rootsṛj
FormŚatṛ (present active participle), Masculine, Nominative, Dual
pitāfather
pitā:
Karta
TypeNoun
Rootpitṛ
FormMasculine, Nominative, Singular
mātāmother
mātā:
Karta
TypeNoun
Rootmātṛ
FormFeminine, Nominative, Singular
caand
ca:
TypeIndeclinable
Rootca
bhārataO Bhārata (descendant of Bharata)
bhārata:
TypeNoun
Rootbhārata
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhishma
B
Bharata (addressee)

Educational Q&A

Bhishma distinguishes biological parenthood from formative guidance: parents give the physical body, but the guru’s role is higher because the teacher shapes character, knowledge, and dharma—what makes a person truly fit to live rightly.

In the Shanti Parva’s instruction on righteous conduct, Bhishma addresses the listener as ‘Bharata’ and explains why reverence for the guru is paramount, grounding the claim in the different kinds of ‘giving’—bodily birth versus ethical and intellectual formation.