मातापितृगुरुपूजा-प्रशंसा
Praise of Venerating Mother, Father, and Teacher
उभौ हि मातापितरौ जन्मन्येवोपयुज्यत: । परंतु मेरा विश्वास यह है कि गुरुका पद पिता और मातासे भी बढ़कर है; क्योंकि माता-पिता तो केवल इस शरीरको जन्म देनेके ही उपयोगमें आते हैं ।। शरीरमेव सृजत: पिता माता च भारत
ubhāv hi mātāpitarau janmany evopayujyataḥ | parantu me viśvāsa eṣaḥ yat guroḥ padaṃ pituḥ mātur api vardhate; yato mātāpitarau kevalaṃ śarīrasya janma-dāne eva upayujyete || śarīram eva sṛjataḥ pitā mātā ca bhārata ||
Bhishma said: “Both mother and father are indeed indispensable at the very moment of one’s birth. Yet my conviction is that the status of the teacher surpasses even that of the parents; for parents serve chiefly in bringing this body into existence. It is the father and the mother, O Bharata, who create only the body.”
भीष्म उवाच
Bhishma distinguishes biological parenthood from formative guidance: parents give the physical body, but the guru’s role is higher because the teacher shapes character, knowledge, and dharma—what makes a person truly fit to live rightly.
In the Shanti Parva’s instruction on righteous conduct, Bhishma addresses the listener as ‘Bharata’ and explains why reverence for the guru is paramount, grounding the claim in the different kinds of ‘giving’—bodily birth versus ethical and intellectual formation.