Nīti-upadeśa to a Rājaputra: Self-restraint, Alliances, and Rival-Management (नीतिउपदेशः)
आन्तरैभेंदयित्वारीन् बिल्व॑ बिल्वेन भेदय | राजा जनक बड़े धीर और श्रीसम्पन्न हैं। जब वे तुम्हारा सत्कार करेंगे, तब सभी लोगोंके विश्वास-पात्र होकर तुम अत्यन्त गौरवान्वित हो जाओगे। उस अवस्थामें तुम मित्रोंकी सेना इकट्ठी करके अच्छे मन्त्रियोंक साथ सलाह लेकर अन्तरंग व्यक्तियों-द्वारा शत्रुदलमें फूट डलवाकर बेलको बेलसे ही फोड़ो (शत्रुके सहयोगसे ही शत्रुका विध्वंस कर डालना)
āntaraiḥ bhedayitvā arīn bilvaṁ bilvena bhedaya | rājā janakaḥ baḍe dhīraḥ śrī-sampannaś ca | yadā te satkāraṁ kariṣyati tadā sarva-lokānāṁ viśvāsa-pātraḥ bhūtvā tvam atyantaṁ gauravānvitō bhaviṣyasi | tām avasthāṁ prāpya mitrāṇāṁ senām ekatrīkṛtya śubhaiḥ mantribhiḥ saha mantraṇāṁ kṛtvā antar-aṅga-janair śatru-dale bhedaṁ kārayitvā bilvaṁ bilvenaiva bhedaya (śatroḥ sahāyenaiva śatroḥ vidhvaṁsaṁ kuryāḥ) |
Bhishma advises a strategy of statecraft: first, create internal dissension among enemies through trusted insiders, then break the enemy by means of the enemy’s own supports—like splitting a bilva fruit with another bilva. He adds that King Janaka is steadfast and prosperous; once Janaka honors you, you will become widely trusted and highly esteemed. From that secure position, gather the forces of allies, consult capable ministers, and—through confidential agents—sow division in the opposing camp so that the enemy is undone by its own internal fractures.
भीष्म उवाच
A ruler (or political actor) should act through rājadharma: secure legitimacy and trust, consult competent ministers, build alliances, and use intelligence to create divisions within hostile forces—defeating the enemy with minimal direct confrontation, symbolized by splitting a bilva with another bilva.
Bhishma is instructing on practical governance and war-policy: he points to King Janaka’s honorable support as a source of public trust, then outlines a plan—gather allied troops, deliberate with ministers, and employ confidential agents to foment dissension in the enemy camp so the enemy collapses from within.