Shloka 31

वाहनं चास्य तद्‌ दत्त हंसयुक्तं मनोजवम्‌ | विमान पुष्पकं दिव्य॑ नैर्ऋतैश्वर्यमेव च,वहीं आकर देवताओंने उनका अभिषेक किया तथा उनके लिये हंसोंसे जुता हुआ और मनके समान वेगशाली वाहन दिव्य पुष्पक विमान दिया। साथ ही उन्हें यक्षोंका राजा बना दिया

vaiśampāyana uvāca | vāhanaṃ cāsya tad datta haṃsayuktaṃ manojavam | vimānaṃ puṣpakaṃ divyaṃ nairṛtaiśvaryam eva ca ||

Vaiśampāyana said: They also bestowed upon him that conveyance—yoked with swans and swift as thought—the divine aerial car named Puṣpaka; and they granted him sovereignty associated with the Naiṛtas as well.

वाहनम्vehicle
वाहनम्:
Karma
TypeNoun
Rootवाहन
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
अस्यof him / for him
अस्य:
Sampradana
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
दत्तम्given
दत्तम्:
TypeVerb
Rootदा
Formक्त (past passive participle), Neuter, Nominative/Accusative, Singular
हंसयुक्तम्yoked with swans
हंसयुक्तम्:
TypeAdjective
Rootहंस-युक्त
FormNeuter, Accusative, Singular
मनोजवम्swift as the mind
मनोजवम्:
TypeAdjective
Rootमनोजव
FormNeuter, Accusative, Singular
विमानम्aerial car
विमानम्:
Karma
TypeNoun
Rootविमान
FormNeuter, Accusative, Singular
पुष्पकम्Puṣpaka (name of the vimāna)
पुष्पकम्:
Karma
TypeNoun
Rootपुष्पक
FormNeuter, Accusative, Singular
दिव्यम्divine
दिव्यम्:
TypeAdjective
Rootदिव्य
FormNeuter, Accusative, Singular
नैर्ऋतैश्वर्यम्sovereignty over the Naiṛtas (yakṣa/rākṣasa class)
नैर्ऋतैश्वर्यम्:
Karma
TypeNoun
Rootनैर्ऋत-ऐश्वर्य
FormNeuter, Accusative, Singular
एवindeed / also
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root

वैशम्पायन उवाच

V
Vaiśampāyana
P
Puṣpaka-vimāna
H
Haṃsas (swans)
N
Naiṛtas (nairṛta)

Educational Q&A

Legitimate authority is portrayed as something conferred through recognition and responsibility—symbolized by consecration and divine gifts—rather than merely taken by force; power is framed as a delegated trust.

The narrator states that a divine, swan-yoked, mind-swift vehicle—the Puṣpaka vimāna—is bestowed upon a figure, along with a form of sovereignty termed nairṛtaiśvarya, indicating an elevation of status and rule.