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Shloka 108

Sauptika Parva, Adhyaya 8 — Dhṛṣṭadyumna-vadha and the Camp’s Nocturnal Rout

वेपमानान्‌ क्षितौ भीतान्‌ नैव कांश्रचिदमुज्चताम्‌ । नामुच्यत तयो: वक्षिन्निष्क्रान्त: शिबिराद्‌ बहि:

vepamānān kṣitau bhītān naiva kāṁścid amuñcatām | nāmuñcyata tayoḥ vakṣi nīṣkrāntaḥ śibirād bahiḥ ||

Sañjaya said: “They, trembling and terrified on the ground, did not let any of them go free. Nor did anyone escape from those two; having come out from the camp to the outside, they continued the slaughter without leaving survivors.”

वेपमानान्trembling
वेपमानान्:
Karma
TypeAdjective
Rootवेपमान (√वेप्)
FormMasculine, Accusative, Plural
क्षितौon the ground
क्षितौ:
Adhikarana
TypeNoun
Rootक्षिति
FormFeminine, Locative, Singular
भीतान्frightened
भीतान्:
Karma
TypeAdjective
Rootभीत (√भी)
FormMasculine, Accusative, Plural
not
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
कांश्चित्any (persons)
कांश्चित्:
Karma
TypePronoun
Rootकश्चित्
FormMasculine, Accusative, Plural
अमुचताम्they released/let go
अमुचताम्:
TypeVerb
Rootमुच्
FormImperfect (Lan), 3rd, Plural, Parasmaipada
not
:
TypeIndeclinable
Root
अमुच्यतwas released/escaped
अमुच्यत:
TypeVerb
Rootमुच्
FormImperfect (Lan), 3rd, Singular, Passive (Karmani)
तयोःof those two
तयोः:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Dual
वक्षिin the chest/breast
वक्षि:
Adhikarana
TypeNoun
Rootवक्षि
FormNeuter, Locative, Singular
निष्क्रान्तःhaving gone out
निष्क्रान्तः:
Karta
TypeAdjective
Rootनिष्क्रान्त (नि: + √क्रम्)
FormMasculine, Nominative, Singular
शिबिरात्from the camp
शिबिरात्:
Apadana
TypeNoun
Rootशिबिर
FormNeuter, Ablative, Singular
बहिःoutside
बहिः:
TypeIndeclinable
Rootबहिः

संजय उवाच

संजय (Sañjaya)
धृतराष्ट्र (implied by vocative 'vakṣi', O king)
शिबिर (the camp)

Educational Q&A

The verse underscores the ethical collapse that accompanies vengeance-driven warfare: the terrified and helpless are shown no mercy, highlighting how adharma manifests when restraint and compassion are abandoned.

Sañjaya reports to the king that the attackers allowed no one to escape; even those trembling on the ground were not spared, and the killing continued outside the camp as well.