Shloka 9

आदिरेष हि भूतानां मध्यमन्तश्न॒ भारत । विचेष्टते जगच्चेदं सर्वमस्यैव कर्मणा,भरतनन्दन! ये भगवान्‌ शिव सम्पूर्ण भूतोंके आदि, मध्य और अन्त हैं। उन्हींके प्रभावसे यह सारा जगत्‌ भाँति-भाँतिकी चेष्टाएँ करता है

ādireṣa hi bhūtānāṁ madhyam antaś ca bhārata | viceṣṭate jagac cedaṁ sarvam asyaiva karmaṇā ||

Vaiśampāyana said: “O Bhārata, he is indeed the beginning of all beings, their middle, and their end. By his very power and activity this entire world moves and acts in manifold ways.”

आदिःorigin, beginning
आदिः:
Karta
TypeNoun
Rootआदि
FormMasculine, Nominative, Singular
एषःthis (he)
एषः:
Karta
TypePronoun
Rootएतद्
FormMasculine, Nominative, Singular
हिindeed, for
हि:
TypeIndeclinable
Rootहि
भूतानाम्of beings
भूतानाम्:
TypeNoun
Rootभूत
FormNeuter, Genitive, Plural
मध्यम्middle
मध्यम्:
Karta
TypeNoun
Rootमध्य
FormNeuter, Nominative, Singular
अन्तःend
अन्तः:
Karta
TypeNoun
Rootअन्त
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
भारतO Bhārata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
विचेष्टतेacts, makes movements/efforts
विचेष्टते:
TypeVerb
Rootवि + चेष्ट्
FormPresent, Third, Singular, Ātmanepada
जगत्the world
जगत्:
Karta
TypeNoun
Rootजगत्
FormNeuter, Nominative, Singular
and/also
:
TypeIndeclinable
Root
इदम्this
इदम्:
Karta
TypePronoun
Rootइदम्
FormNeuter, Nominative, Singular
सर्वम्all, entire
सर्वम्:
Karta
TypeAdjective
Rootसर्व
FormNeuter, Nominative, Singular
अस्यof him/this
अस्य:
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
एवalone, indeed
एव:
TypeIndeclinable
Rootएव
कर्मणाby (his) action/deed
कर्मणा:
Karana
TypeNoun
Rootकर्मन्
FormNeuter, Instrumental, Singular
भरतनन्दनO descendant/delighter of Bharata
भरतनन्दन:
TypeNoun
Rootभरतनन्दन
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
B
Bhārata (addressee)
B
Bhagavān Śiva

Educational Q&A

The verse affirms a theistic-cosmic vision: the supreme Lord (here understood as Śiva) is the origin, sustainer, and end of all beings, and the diverse motions of the world proceed from his agency—encouraging humility and devotion amid human conflict.

In Sauptika Parva’s aftermath of night-time violence, Vaiśampāyana frames events within a larger divine order, stating that the world’s varied actions unfold through the Lord’s power, thereby interpreting the unfolding calamities against a cosmic backdrop.