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Shloka 42

मया च भ्रंशितो राजन्‌ द्रुपद: सखिवितग्रहे । पुत्रार्थभयजद्‌ राजा वधाय मम भारत,“राजन! मैंने मैत्रीके विषयको लेकर कलह प्रारम्भ होनेपर राजा ट्रुपदको उनके राज्यसे भ्रष्ट किया था; भारत! इससे दुःखी होकर उन्होंने मेरे वधके लिये पुत्र प्राप्त करनेकी इच्छासे एक यज्ञका आयोजन किया

mayā ca bhraṁśito rājan drupadaḥ sakhivigrahe | putrārthabhayajād rājā vadhāya mama bhārata ||

Vaiśampāyana said: “O King, in a quarrel arising from the matter of friendship, I too caused Drupada to be driven from his kingdom. Grieving and fearful because of that humiliation, the king, O Bhārata, undertook a sacrifice with the desire to obtain a son—so that he might bring about my death.”

मयाby me
मया:
Karana
TypeNoun
Rootअस्मद्
Form—, Instrumental, Singular
and
:
TypeIndeclinable
Root
भ्रंशितःwas deprived/ousted
भ्रंशितः:
TypeVerb
Rootभ्रंशित (भ्रंश् धातु, क्त)
FormMasculine, Nominative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
द्रुपदःDrupada
द्रुपदः:
Karma
TypeNoun
Rootद्रुपद
FormMasculine, Nominative, Singular
सखि-विग्रहेin a quarrel with a friend / in the matter of friendship-turned-conflict
सखि-विग्रहे:
Adhikarana
TypeNoun
Rootसखि + विग्रह
FormMasculine, Locative, Singular
पुत्र-अर्थ-भयजत्arising from fear for the sake of a son / motivated by desire for a son (text uncertain)
पुत्र-अर्थ-भयजत्:
TypeAdjective
Rootपुत्र + अर्थ + भयज (भयज्/भय-जनक)
FormMasculine, Nominative, Singular
राजाthe king
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
वधायfor (my) killing
वधाय:
Sampradana
TypeNoun
Rootवध
FormMasculine, Dative, Singular
ममof me / my
मम:
TypeNoun
Rootअस्मद्
Form—, Genitive, Singular
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
D
Drupada
B
Bhārata (addressee)
T
the King (rājan, addressee)
Y
yajña (sacrifice, implied by context)

Educational Q&A

The verse highlights how breaches of friendship and acts of humiliation can generate enduring enmity, leading rulers to seek retaliation even through ritual means. Ethically, it warns that adharma in personal relations can escalate into public violence and long-term conflict.

The speaker recalls that Drupada was deprived of his kingdom due to a dispute connected with friendship. In response, Drupada, distressed and fearful, arranges a sacrifice to obtain a son who would be capable of killing the speaker—setting the stage for revenge-driven consequences.