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Shloka 3

दुर्योधनं समासाद्य सामात्यं भरतर्षभ । दुःखारतों भरतश्रेष्ठमिदं वचनमब्रवीत्‌,वैशम्पायनजीने कहा--भरतकुलभूषण जनमेजय! परम बुद्धिमान्‌ राजा धूृतराष्ट्रने पाण्डवोंको जानेकी आज्ञा दे दी, यह जानकर दुःशासन शीघ्र ही अपने भाई भरतश्रेष्ठ दुर्योधनके पास, जो अपने मन्त्रियों (कर्ण एवं शकुनि)-के साथ बैठा था, गया और दु:ःखसे पीड़ित होकर इस प्रकार बोला

duryodhanaṃ samāsādya sāmātyaṃ bharatarṣabha | duḥkhārto bharataśreṣṭham idaṃ vacanam abravīt ||

Vaiśampāyana said: “O bull among the Bharatas, having approached Duryodhana who was seated together with his ministers, the grief-stricken speaker addressed the foremost of the Bharatas with these words.”

दुर्योधनम्Duryodhana (as object: to Duryodhana)
दुर्योधनम्:
Karma
TypeNoun
Rootदुर्योधन
FormMasculine, Accusative, Singular
समासाद्यhaving approached
समासाद्य:
TypeVerb
Rootसम्-आ-√सद्
Formल्यप् (absolutive/gerund), Parasmaipada (usage), having approached
स-अमात्यम्together with ministers
स-अमात्यम्:
TypeAdjective
Rootस + अमात्य
FormMasculine, Accusative, Singular
भरतर्षभO bull among the Bharatas
भरतर्षभ:
TypeNoun
Rootभरत + ऋषभ
FormMasculine, Vocative, Singular
दुःख-आर्तःafflicted with sorrow
दुःख-आर्तः:
Karta
TypeAdjective
Rootदुःख + आर्त
FormMasculine, Nominative, Singular
भरतश्रेष्ठम्the best of the Bharatas (as addressee/object)
भरतश्रेष्ठम्:
Karma
TypeNoun
Rootभरत + श्रेष्ठ
FormMasculine, Accusative, Singular
इदम्this
इदम्:
TypePronoun
Rootइदम्
FormNeuter, Accusative, Singular
वचनम्speech, words
वचनम्:
Karma
TypeNoun
Rootवचन
FormNeuter, Accusative, Singular
अब्रवीत्said, spoke
अब्रवीत्:
TypeVerb
Root√ब्रू
FormImperfect (लङ्), Third, Singular, Parasmaipada

वैशम्पायन उवाच

V
Vaiśampāyana
J
Janamejaya
D
Duryodhana
M
ministers (āmātya)

Educational Q&A

The verse highlights how sorrow and agitation can propel political actors toward impulsive counsel and factional decision-making; it foreshadows ethically charged choices where emotion, not dharma, may dominate deliberation.

The narrator describes a distressed figure approaching Duryodhana, who is seated with his advisers, and beginning to speak—introducing the next exchange in the Sabha Parva’s unfolding conflict.