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Shloka 4

अध्याय ६६: पुनर्द्यूत-प्रस्तावः

Proposal for a Renewed Dice Game

न हि दासीत्वमापन्ना कृष्णा भवितुमहति । अनीशेन हि राज्जैषा पणे न्यस्तेति मे मति:

na hi dāsītvam āpannā kṛṣṇā bhavitum arhati | anīśena hi rājñaiṣā paṇe nyasteti me matiḥ ||

Vidura declares that Kṛṣṇā (Draupadī) cannot rightly be reduced to the status of a slave. In his judgment, she was staked in the gambling match by a king who no longer had authority over her—having already lost his own freedom—so the wager itself is ethically and legally invalid.

not
:
TypeIndeclinable
Root
हिindeed/for
हि:
TypeIndeclinable
Rootहि
दासीत्वम्state of being a slave/servitude
दासीत्वम्:
Karma
TypeNoun
Rootदासीत्व
FormNeuter, Accusative, Singular
आपन्नाhaving fallen into/attained
आपन्ना:
Karta
TypeAdjective
Rootआपन्न
FormFeminine, Nominative, Singular
कृष्णाKrishna (Draupadi)
कृष्णा:
Karta
TypeNoun
Rootकृष्णा
FormFeminine, Nominative, Singular
भवितुम्to be/become
भवितुम्:
TypeVerb
Rootभू
FormInfinitive (Tumun)
अर्हतिis fit/deserves
अर्हति:
TypeVerb
Rootअर्ह्
FormPresent (Lat), 3rd, Singular, Parasmaipada
अनीशेनby one who is not master/without authority
अनीशेन:
Karana
TypeAdjective
Rootअनीश
FormMasculine, Instrumental, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
राज्ञाby the king
राज्ञा:
Karana
TypeNoun
Rootराजन्
FormMasculine, Instrumental, Singular
एषाthis (woman)
एषा:
Karta
TypePronoun
Rootएतद्
FormFeminine, Nominative, Singular
पणेin the wager/stake
पणे:
Adhikarana
TypeNoun
Rootपण
FormMasculine, Locative, Singular
न्यस्ताplaced/put down (as stake)
न्यस्ता:
Karta
TypeAdjective
Rootन्यस्त
FormFeminine, Nominative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
मेmy/of me
मे:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
मतिःopinion/view
मतिः:
Karta
TypeNoun
Rootमति
FormFeminine, Nominative, Singular

विदुर उवाच

V
Vidura
K
Kṛṣṇā (Draupadī)
T
the king (Yudhiṣṭhira)
T
the gambling stake (paṇa)

Educational Q&A

Authority and moral agency matter in ethical and legal acts: a person who has lost his own freedom cannot legitimately stake another person. Vidura upholds dharma by rejecting the reduction of Draupadī to slavery and by challenging the validity of an unjust wager.

In the aftermath of the dice-game stakes, Vidura speaks in the royal assembly, arguing that Draupadī cannot be treated as a slave because she was wagered by a king who had already become powerless (having lost himself). He frames the stake as invalid and calls attention to the assembly’s duty to uphold justice.