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Shloka 24

Adhyāya 39: Śiśupāla’s Censure and Bhīma’s Contained Wrath (शिशुपाल-निन्दा तथा भीमक्रोध-निग्रहः)

स एव हि मया वध्यो भविष्यति न संशय: । “राजाओ! केशी दैत्यका वध करनेवाले अनन्त-पराक्रमी भगवान्‌ श्रीकृष्णकी मेरे द्वारा जो पूजा की गयी है, उसे आपलोगोंमेंसे जो सहन न कर सकें, उन सब बलवानोंके मस्तकपर मैंने यह पैर रख दिया। मैंने खूब सोच-समझकर यह बात कही है। जो इसका उत्तर देना चाहे, वह सामने आ जाय। मेरे द्वारा वह वधके योग्य होगा; इसमें संशय नहीं है

sa eva hi mayā vadhyo bhaviṣyati na saṁśayaḥ |

Vaiśampāyana said: “Indeed, that very man will be slain by me—of this there is no doubt.”

सःhe (that one)
सः:
Karma
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
एवindeed/only
एव:
TypeIndeclinable
Rootएव
हिfor/indeed
हि:
TypeIndeclinable
Rootहि
मयाby me
मया:
Karana
TypePronoun
Rootअस्मद्
Form—, Instrumental, Singular
वध्यःto be slain/fit to be killed
वध्यः:
Karma
TypeAdjective
Rootवध्य
FormMasculine, Nominative, Singular
भविष्यतिwill be
भविष्यति:
TypeVerb
Rootभू
FormSimple Future (Luṭ), 3rd, Singular, Parasmaipada
not
:
TypeIndeclinable
Root
संशयःdoubt
संशयः:
TypeNoun
Rootसंशय
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana

Educational Q&A

The verse underscores the binding force of a declared resolve in a charged ethical setting: once a person is judged ‘vadhya’ (deserving of death) within a warrior-code framework, the speaker asserts certainty and accountability—removing ambiguity (‘no doubt’) and signaling irrevocable commitment.

In the courtly conflict of the Sabha Parva, the narration reports a stark declaration: the speaker (as quoted by Vaiśampāyana) states that a particular opponent will certainly be slain by him, indicating an escalation from insult and challenge to a vowed act of lethal retaliation.