Shloka 25

बुद्धिर्मनो महद्‌ वायुस्तेजो5म्भ: खं मही च या । चतुर्विधं च यद्‌ भूत॑ं सर्व कृष्णे प्रतेष्ठितम्‌,महत्तत्त्व, अहंकार, मनसहित ग्यारह इन्द्रियाँ, आकाश, वायु, तेज, जल, पृथ्वी तथा जरायुज, अण्डज, स्वेदज और उद्धिज्ज--ये चार प्रकारके प्राणी भगवान्‌ श्रीकृष्णमें ही प्रतिष्ठित हैं

buddhir mano mahad vāyus tejo 'mbhaḥ khaṃ mahī ca yā | caturvidhaṃ ca yad bhūtaṃ sarvaṃ kṛṣṇe pratiṣṭhitam ||

Bhīṣma said: Intelligence, mind, the great principle, wind, fire, water, space, and earth—and all beings of the fourfold kinds—are all established in Kṛṣṇa.

बुद्धिःintellect
बुद्धिः:
Karta
TypeNoun
Rootबुद्धि
FormFeminine, Nominative, Singular
मनःmind
मनः:
Karta
TypeNoun
Rootमनस्
FormNeuter, Nominative, Singular
महत्the Great principle (mahat-tattva)
महत्:
Karta
TypeNoun
Rootमहत्
FormNeuter, Nominative, Singular
वायुःwind/air
वायुः:
Karta
TypeNoun
Rootवायु
FormMasculine, Nominative, Singular
तेजःfire/energy
तेजः:
Karta
TypeNoun
Rootतेजस्
FormNeuter, Nominative, Singular
अम्भःwater
अम्भः:
Karta
TypeNoun
Rootअम्भस्
FormNeuter, Nominative, Singular
खम्space/ether
खम्:
Karta
TypeNoun
Root
FormNeuter, Nominative, Singular
महीearth
मही:
Karta
TypeNoun
Rootमही
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
याwhich (f.)
या:
Karta
TypePronoun
Rootयद्
FormFeminine, Nominative, Singular
चतुर्विधम्fourfold
चतुर्विधम्:
Karta
TypeAdjective
Rootचतुर्विध
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
यत्whatever/that which (n.)
यत्:
Karta
TypePronoun
Rootयद्
FormNeuter, Nominative, Singular
भूतम्being/creature; element
भूतम्:
Karta
TypeNoun
Rootभूत
FormNeuter, Nominative, Singular
सर्वम्all
सर्वम्:
Karta
TypeAdjective
Rootसर्व
FormNeuter, Nominative, Singular
कृष्णेin Krishna
कृष्णे:
Adhikarana
TypeNoun
Rootकृष्ण
FormMasculine, Locative, Singular
प्रतिष्ठितम्established/grounded
प्रतिष्ठितम्:
TypeVerb
Rootप्रति-स्था
Formक्त (past passive participle), Neuter, Nominative, Singular, Passive (participial)

भीष्म उवाच

B
Bhīṣma
K
Kṛṣṇa
B
buddhi (intellect)
M
manas (mind)
M
mahat (Great Principle)
V
vāyu (wind)
T
tejas (fire)
A
ambhas (water)
K
kha/ākāśa (space)
M
mahī (earth)
C
caturvidha-bhūta (fourfold beings)

Educational Q&A

Bhīṣma teaches that the fundamental constituents of the cosmos (inner faculties like intellect and mind, and outer elements like space, wind, fire, water, and earth) and all categories of living beings ultimately rest in Kṛṣṇa—presenting Kṛṣṇa as the supreme ground of existence and, by implication, the basis of dharma.

In the Sabha Parva context, Bhīṣma is speaking in the royal assembly and articulates a theological-cosmological affirmation of Kṛṣṇa’s supremacy, framing Kṛṣṇa not merely as a political ally but as the sustaining principle behind all beings and elements.