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Shloka 32

अर्हणनिर्णयः

Decision on the Highest Honor at the Assembly

स उपालभ्य भीष्मं॑ च धर्मराजं च संसदि । अपाक्षिपद्‌ वासुदेवं चेदिराजो महाबल:,महाबली चेदिराज भरी सभामें भीष्म और धर्मराज युधिष्ठिरको उलाहना देकर भगवान्‌ वासुदेवपर आक्षेप करने लगा

sa upālabhya bhīṣmaṃ ca dharmarājaṃ ca saṃsadi | apākṣipad vāsudevaṃ cedirājo mahābalaḥ ||

In the royal assembly, the mighty king of Cedi first reproached Bhishma and Dharmaraja Yudhishthira, and then began to cast accusations against Vasudeva (Krishna).

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
उपालभ्यhaving reproached / having upbraided
उपालभ्य:
TypeVerb
Rootउप-लभ्
Formल्यप् (absolutive/gerund), Parasmaipada (usage), Gerund (having reproached)
भीष्मम्Bhishma
भीष्मम्:
Karma
TypeNoun
Rootभीष्म
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
धर्मराजम्Dharmaraja (Yudhishthira)
धर्मराजम्:
Karma
TypeNoun
Rootधर्मराज
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
संसदिin the assembly
संसदि:
Adhikarana
TypeNoun
Rootसंसद्
FormFeminine, Locative, Singular
अपाक्षिपत्he censured / he cast aspersions
अपाक्षिपत्:
TypeVerb
Rootअप-आ-क्षिप्
Formलङ् (Imperfect), Past, Third, Singular, Parasmaipada
वासुदेवम्Vasudeva (Krishna)
वासुदेवम्:
Karma
TypeNoun
Rootवासुदेव
FormMasculine, Accusative, Singular
चेदिराजःthe king of Cedi (Shishupala)
चेदिराजः:
Karta
TypeNoun
Rootचेदिराज
FormMasculine, Nominative, Singular
महाबलःmighty / of great strength
महाबलः:
TypeAdjective
Rootमहाबल
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma
D
Dharmaraja Yudhishthira
V
Vasudeva (Krishna)
C
Cediraja (King of Cedi, Shishupala)
S
Sabha (royal assembly)

Educational Q&A

The verse highlights the ethical weight of speech in a public forum: censuring elders and the righteous king, and maligning a protector of dharma, signals adharma. It frames how arrogance and hostility can corrupt deliberation in a royal assembly.

During the court proceedings, the king of Cedi (Shishupala) openly rebukes Bhishma and Dharmaraja Yudhishthira, then turns his attack toward Vasudeva (Krishna), initiating a confrontational exchange in the assembly.