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Shloka 13

Rājasūya-sambhāra: Prosperity under Rājadharma and the Initiation of Yudhiṣṭhira’s Sacrifice

शर्मकान्‌ वर्मकांश्वैव व्यजयत्‌ सान्त्वपूर्वकम्‌ । वैदेहक॑ च राजानं जनक॑ जगतीपतिम्‌,शर्मक और वर्मकोंको उन्होंने समझा-बुझाकर ही जीत लिया। विदेह देशके राजा जनकको भी पुरुषसिंह भीमने अधिक उग्र प्रयास किये बिना ही परास्त किया। फिर शकों और बर्बरोंपर छलसे विजय प्राप्त कर ली

vaiśampāyana uvāca |

śarmakān varmakāṃś caiva vyajayat sāntvapūrvakam |

vaidehakaṃ ca rājānaṃ janakaṃ jagatīpatim |

Vaiśampāyana said: He overcame the Śarmakas and the Varmakas by first employing conciliation. He also subdued Janaka, the king of Videha, a lord of the earth—achieving victory without resorting to excessive harshness. The passage underscores a graded ethic of statecraft: winning where possible through persuasion and restraint, and reserving force or stratagem for those who cannot be brought to order by gentler means.

शर्मकान्the Śarmakas (people/tribe)
शर्मकान्:
Karma
TypeNoun
Rootशर्मक
FormMasculine, Accusative, Plural
वर्मकान्the Varmakas (people/tribe)
वर्मकान्:
Karma
TypeNoun
Rootवर्मक
FormMasculine, Accusative, Plural
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
व्यजयत्conquered/defeated
व्यजयत्:
TypeVerb
Rootवि + जि
FormImperfect (Lan), 3rd, Singular, Parasmaipada
सान्त्वपूर्वकम्with conciliation first; by persuasion
सान्त्वपूर्वकम्:
TypeIndeclinable
Rootसान्त्व + पूर्वक
वैदेहकम्the Videhan (of Videha)
वैदेहकम्:
TypeAdjective
Rootवैदेहक
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
राजानम्the king
राजानम्:
Karma
TypeNoun
Rootराजन्
FormMasculine, Accusative, Singular
जनकम्Janaka
जनकम्:
Karma
TypeNoun
Rootजनक
FormMasculine, Accusative, Singular
जगतीपतिम्lord of the earth
जगतीपतिम्:
Karma
TypeNoun
Rootजगतीपति
FormMasculine, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
Ś
Śarmakas
V
Varmakas
J
Janaka
V
Videha

Educational Q&A

The verse highlights an ethical hierarchy in political action: victory should be sought first through sāntva (conciliation/persuasion), minimizing violence and coercion; force is not the default but a last resort when peaceful submission is possible.

In the account of subjugations during the Sabha Parva, the hero’s campaign includes defeating the Śarmakas and Varmakas through conciliation and also bringing Janaka of Videha under control, emphasizing controlled, non-excessive means of conquest.