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Shloka 56

Karṇa-parva Adhyāya 58 — Arjuna’s Arrow-Storm and Relief of Bhīmasena

रथमारुरुहे वीरो धनंजयशरार्दित: । प्रगृह्य च धनु: श्रेष्ठ पार्थ विव्याध सायकै:,राजन्‌! उन भयंकर बाणोंसे घायल हुआ प्रतापी वीर द्रोणपुत्र अश्वत्थामा समरांगणमें अमित बलशाली धृष्टद्यम्मको छोड़कर अपने रथपर जा चढ़ा। वह धनंजयके बाणोंसे अत्यन्त पीड़ित हो चुका था; इसलिये उसने भी श्रेष्ठ धनुष हाथमें लेकर बाणोंद्वारा अर्जुनको घायल कर दिया

ratham ārurohe vīro dhanañjaya-śarārditaḥ | pragṛhya ca dhanuḥ śreṣṭhaṃ pārtho vivyādha sāyakaiḥ, rājan |

Sañjaya said: Wounded by Dhanañjaya’s arrows, the valiant warrior mounted his chariot again. Taking up his excellent bow, Pārtha (Arjuna) struck him with shafts, O King.

रथम्chariot
रथम्:
Karma
TypeNoun
Rootरथ
FormMasculine, Accusative, Singular
आरुरुहेmounted/ascended
आरुरुहे:
Karta
TypeVerb
Rootआ-रुह्
FormPerfect, 3rd, Singular
वीरःthe hero
वीरः:
Karta
TypeNoun
Rootवीर
FormMasculine, Nominative, Singular
धनंजय-शर-अर्दितःwounded by Dhanañjaya's arrows
धनंजय-शर-अर्दितः:
Karta
TypeAdjective
Rootधनंजयशरार्दित (धनंजय + शर + अर्दित)
FormMasculine, Nominative, Singular
प्रगृह्यhaving grasped/taken up
प्रगृह्य:
Karana
TypeVerb
Rootप्र-ग्रह्
FormAbsolutive (ktvā/lyap), Active
and
:
TypeIndeclinable
Root
धनुःbow
धनुः:
Karma
TypeNoun
Rootधनुस्
FormNeuter, Accusative, Singular
श्रेष्ठम्excellent, best
श्रेष्ठम्:
Karma
TypeAdjective
Rootश्रेष्ठ
FormNeuter, Accusative, Singular
पार्थःPārtha (Arjuna)
पार्थः:
Karta
TypeNoun
Rootपार्थ
FormMasculine, Nominative, Singular
विव्याधpierced, struck
विव्याध:
Karta
TypeVerb
Rootवि-व्यध्
FormPerfect, 3rd, Singular
सायकैःwith arrows
सायकैः:
Karana
TypeNoun
Rootसायक
FormMasculine, Instrumental, Plural
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular

संजय उवाच

S
Sañjaya
A
Arjuna (Dhanañjaya, Pārtha)
C
chariot
B
bow
A
arrows
K
King Dhṛtarāṣṭra (implied by 'rājan')

Educational Q&A

The verse highlights the kṣatriya battlefield ethic: even when wounded, a warrior is expected to remount, take up arms, and respond. It implicitly shows how adherence to martial duty can perpetuate a relentless cycle of retaliation, raising ethical tension between duty (dharma) and the escalating harm of war.

Sañjaya reports that a warrior, badly hurt by Arjuna’s arrows, climbs back onto his chariot. Arjuna then takes his fine bow and pierces him again with arrows, continuing the exchange of missile combat in the ongoing Kurukṣetra battle.