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Shloka 45

कर्णभीमसमागमः | Karṇa–Bhīma Encounter

कर्णने कहा--मद्रराज! जैसे ब्रह्मा महादेवजीके और श्रीकृष्ण अर्जुनके हितमें सदा तत्पर रहते हैं, उसी प्रकार आप भी निरन्तर हमारे हितसाधनमें संलग्न रहें ।।

śalya uvāca | ātma-nindā ātma-pūjā ca para-nindā para-stavaḥ | anācaritam āryāṇāṁ vṛttam etac catur-vidham ||

Karna said: “O king of Madra! As Brahmā is ever intent upon Mahādeva’s good, and as Kṛṣṇa is ever intent upon Arjuna’s good, so too remain continually engaged in securing our welfare.” Śalya said: “Self-deprecation and self-glorification, as well as disparaging others and praising others—these four modes of conduct are not practiced by the noble.”

शल्यःShalya
शल्यः:
Karta
TypeNoun
Rootशल्य
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), 3rd, Singular, Parasmaipada
आत्मनिन्दाself-censure
आत्मनिन्दा:
Karta
TypeNoun
Rootआत्मन् + निन्दा
FormFeminine, Nominative, Singular
आत्मपूजाself-praise (self-worship)
आत्मपूजा:
Karta
TypeNoun
Rootआत्मन् + पूजा
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
परनिन्दाcensure of others
परनिन्दा:
Karta
TypeNoun
Rootपर + निन्दा
FormFeminine, Nominative, Singular
परस्तवःpraise of others
परस्तवः:
Karta
TypeNoun
Rootपर + स्तव
FormMasculine, Nominative, Singular
अनाचरितम्not practiced
अनाचरितम्:
Karma
TypeAdjective
Rootअन्-आ-चर् (ppp) / अनाचरित
FormNeuter, Nominative, Singular
आर्याणाम्of the noble (people)
आर्याणाम्:
TypeNoun
Rootआर्य
FormMasculine, Genitive, Plural
वृत्तम्conduct, behavior
वृत्तम्:
Karta
TypeNoun
Rootवृत्त
FormNeuter, Nominative, Singular
एतत्this
एतत्:
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
चतुर्विधम्fourfold
चतुर्विधम्:
TypeAdjective
Rootचतुर् + विध
FormNeuter, Nominative, Singular

शल्य उवाच

Ś
Śalya

Educational Q&A

Noble conduct avoids four speech-patterns driven by ego or hostility: self-blame, self-praise, blaming others, and praising others (often as flattery). The verse recommends restraint and balance in evaluating oneself and others.

In Karna Parva, Shalya speaks amid tense wartime interactions. He frames a norm of honorable discourse, implicitly cautioning against demoralizing criticism or manipulative praise in the midst of strategic and emotional conflict.