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Shloka 43

Śalya’s Objection to Sārathya and Duryodhana’s Conciliation (शल्यमन्यु-प्रशमनम् / Sārathyāṅgīkāra)

व्यायुधं चैनमालक्ष्य शरै: संनतपर्वभि:

vyāyudhaṃ cainam ālakṣya śaraiḥ saṃnataparvabhiḥ

Sañjaya said: “Seeing him deprived of his weapons, they assailed him with arrows whose joints were well-bent—underscoring the ruthless opportunism of battle, where the vulnerable are targeted and the boundary between valor and unfair advantage is tested.”

vi-āyudhamweaponless, without weapons
vi-āyudham:
Karma
TypeAdjective
Rootāyudha
FormMasculine, Accusative, Singular
caand
ca:
TypeIndeclinable
Rootca
enamhim
enam:
Karma
TypePronoun
Rootidam (enad-pronoun)
FormMasculine, Accusative, Singular
ālakṣyahaving noticed/observed
ālakṣya:
TypeVerb
Rootā-√lakṣ
FormAbsolutive (Gerund), Parasmaipada (usage)
śaraiḥwith arrows
śaraiḥ:
Karana
TypeNoun
Rootśara
FormMasculine, Instrumental, Plural
saṃnata-parvabhiḥwith (arrows) having bent/curved joints/knots
saṃnata-parvabhiḥ:
Karana
TypeAdjective
Rootsaṃnata-parvan
FormMasculine, Instrumental, Plural

संजय उवाच

S
Sañjaya
A
arrows (śara)

Educational Q&A

The verse highlights a moral tension in warfare: when a fighter is disarmed, attacking him may secure advantage but raises questions about righteous conduct (dharma) and the standards of honorable combat.

Sañjaya narrates that, upon noticing a warrior in a weaponless state, opponents shoot him with well-made arrows—indicating a moment where the battle turns on exploiting an enemy’s vulnerability.