Shloka 22
Chapter 12: Arjuna’s suppression of the Saṃśaptakas and duel with Aśvatthāmā
Drauṇi
स नागप्रवरो>त्युग्रो विधिवत् कल्पितो बभौ । उदयाद्रयग्रयभवनं यथाभ्युदितभास्करम्,उस अत्यन्त भयंकर गजराजको विधिपूर्वक सजाया गया था, वह सूर्योदयसे युक्त उदयाचलके उच्चतम शिखरके समान सुशोभित होता था शम्बरस्य शिरो यद्वन्निहतस्य महारणे । शोचयन् केकयान् सर्वान् जगामाशु वसुन्धराम् राजन! उस महासमरमें मारे गये अनुविन्दका कुण्डलमण्डित महान् मस्तक शम्बरासुरके सिरके समान कटकर गिरा और समस्त केकयोंको शोकमें डालता हुआ शीतघ्र पृथ्वीपर जा पड़ा
sa nāgapravaro ’tyugro vidhivat kalpito babhau | udayādri-agra-bhavanaṃ yathābhyudita-bhāskaram || śambarasya śiro yadvan nihatasya mahāraṇe | śocayan kekayān sarvān jagāmāśu vasuṃdharām ||
Sañjaya said: That foremost of elephants—fierce and formidable—had been arrayed according to proper rule and discipline, and it shone like the loftiest summit of the Udaya mountain when the sun has just risen. Then, in that great battle, the jewel-adorned head of Anuvinda, severed and falling, resembled the head of the demon Śambara when slain; and as it swiftly struck the earth, it plunged all the Kekayas into grief.
संजय उवाच
Educational Q&A
The verse underscores the ethical weight of war: even when martial duty is fulfilled with proper order and prowess, the outcome is marked by irreversible loss. The fall of a leader brings collective sorrow, reminding the listener that victory and splendor in battle are inseparable from grief and impermanence.
Sañjaya describes a fearsome, properly arrayed war-elephant shining like a sunrise-lit peak. He then reports that in the great battle Anuvinda’s ornamented head is cut off and falls to the earth, likened to the slain demon Śambara’s head, causing all the Kekayas to mourn.