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Shloka 123

अर्जुनस्य प्रतिघातः — श्रुताय्वच्युतायुवधः तथा गजसैन्यविदारणम्

Arjuna’s Counterstroke: Slaying of Śrutāyu and Acyutāyu; Breaking the Elephant Corps

समागम्य द्विजै: सार्ध सेन्द्रैदेवै: समुच्छित: । इन्द्र आदि देवताओंने वहाँ ब्राह्मणोंक साथ मिलकर राजा भरतके यज्ञमें सोनेके बने हुए सौ व्याम (चार सौ हाथ) लंबे सुवर्णमय यूपका आरोपण किया

samāgamya dvijaiḥ sārdhaṃ sendrair devaiḥ samucchritaḥ | indra-ādi-devatābhir tatra brāhmaṇaiḥ saha rājñaḥ bharatasya yajñe suvarṇamayaḥ śata-vyāmaḥ (catuḥśata-hasta-pramāṇaḥ) hiraṇmaya-yūpaḥ samāropitaḥ |

Nārada said: Having assembled there together with the twice-born Brahmins, the gods—led by Indra—raised and set up at King Bharata’s sacrifice a golden sacrificial post (yūpa), a hundred vyāmas in length (about four hundred cubits). The episode proclaims the sanctity of a yajña rightly performed and the honor of righteous kingship: when ritual stands aligned with dharma, divine powers themselves uphold the order of sacrifice.

समागम्यhaving assembled/come together
समागम्य:
Adhikarana
TypeVerb
Rootसम्-आ-गम् (गम्)
Formल्यप् (क्त्वा-प्रत्यय), कर्तरि, पूर्वकालिक क्रिया (absolutive)
द्विजैःwith the brahmins (twice-born)
द्विजैः:
Karana
TypeNoun
Rootद्विज
FormMasculine, Instrumental, Plural
सार्धम्together with
सार्धम्:
Karana
TypeIndeclinable
Rootसार्धम्
स-इन्द्रैःtogether with Indra (and those headed by Indra)
स-इन्द्रैः:
Karana
TypeNoun
Rootइन्द्र
FormMasculine, Instrumental, Plural, सह-तत्पुरुष (स + इन्द्रैः)
देवैःwith the gods
देवैः:
Karana
TypeNoun
Rootदेव
FormMasculine, Instrumental, Plural
समुच्छितःraised/erected
समुच्छितः:
Karta
TypeAdjective
Rootसम्-उद्-शि (शि/शय्) / समुच्छि (उच्छि)
FormMasculine, Nominative, Singular, क्त (past passive participle), कर्मणि

नारद उवाच

N
Nārada
I
Indra
D
Devas (gods)
B
Brahmins (dvija)
K
King Bharata
Y
Yajña (sacrifice)
G
Golden yūpa (sacrificial post)

Educational Q&A

When royal authority and ritual action are aligned with dharma, they are portrayed as receiving divine support; the golden yūpa symbolizes the public, elevated nature of righteous sacrifice and the social-ethical order it sustains.

Nārada describes a past event at King Bharata’s sacrifice where Indra and other gods, together with Brahmins, erect an extraordinarily long golden sacrificial post (yūpa), highlighting the grandeur and legitimacy of the rite.