Shloka 10

Devanagari script

अग्निष्टोमातिरात्राभ्यामिष्टवा विश्वजिता अपि | वाजपेयसहस्राणां सहसैश्न सुसंवृतैः

Transliteration

agniṣṭomātirātrābhyām iṣṭvā viśvajitā api | vājapeyasahasrāṇāṁ sahasaiś ca susaṁvṛtaiḥ ||

Translation

Nārada said: “Even after performing the Agniṣṭoma and Atirātra sacrifices, and even after offering the Viśvajit rite as well—indeed, even after completing thousands of Vājapeya sacrifices, each carried out with full and proper ritual completeness—one should understand that mere abundance of sacrifice is not, by itself, the final measure of righteousness (dharma).”

Word by Word

अग्निष्टोमातिरात्राभ्याम्by (means of) the Agniṣṭoma and Atirātra (sacrifices)

इष्ट्वाhaving sacrificed / having performed (a sacrifice)

विश्वजिताby the Viśvajit (sacrifice)

अपिalso / even

वाजपेयसहस्राणाम्of thousands of Vājapeya (sacrifices)

सहसाsuddenly / forcibly / swiftly

एषthis (one)

नnot

सुसंवृतैःby well-covered / well-enclosed (ones/things)

Speaker

नारद उवाच

Characters & Entities

Nārada

Agniṣṭoma (sacrifice)

Atirātra (sacrifice)

Viśvajit (sacrifice)

Vājapeya (sacrifice)

Character Dynamics

Dharma Sankata (Moral Dilemma)

War Context

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Geographic Context

Cross References

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

The verse underscores that even vast quantities of correctly performed Vedic sacrifices are not automatically the highest criterion of dharma; ethical and spiritual evaluation cannot rest on ritual magnitude alone.

What is happening in the narrative?

Nārada is speaking and cites a series of eminent yajñas—Agniṣṭoma, Atirātra, Viśvajit, and thousands of Vājapeyas—setting up a moral comparison or instruction about what truly constitutes righteousness beyond ritual accomplishment.