Previous Verse
Next Verse

Shloka 3

Adhyāya 64 — Omens, Conch Signals, and Arjuna’s Assault on the Elephant Division

बललाघवशिक्षाभिस्तेषां सो<स्त्रबलेन च । छत्रायुधध्वजरथांश्छित्त्वा प्रासान्‌ गतव्यथ:,परंतु राजा अम्बरीषको इससे तनिक भी व्यथा नहीं हुई। उन्होंने शारीरिक बल, अस्त्र- बल, हाथोंकी फुर्ती और युद्धसम्बन्धी शिक्षाके द्वारा शत्रुओंके छत्र, आयुध, ध्वजा, रथ और प्रासोंके टुकड़े-टुकड़े कर डाले

bala-lāghava-śikṣābhis teṣāṃ so 'strabalena ca | chatrāyudha-dhvajarathāṃś chittvā prāsān gatavyathaḥ ||

Nārada said: Untroubled by their attacks, King Ambarīṣa—by bodily strength, quickness of hand, disciplined training, and the power of his weapons—shattered the enemies’ parasols, weapons, banners, chariots, and spears, cutting them to pieces. The scene underscores a ruler’s composed mastery in battle: skill and restraint, not agitation, govern his force.

बलby strength
बल:
Karana
TypeNoun
Rootबल
FormNeuter, Instrumental, Singular
लाघवby agility/lightness (of hand)
लाघव:
Karana
TypeNoun
Rootलाघव
FormNeuter, Instrumental, Singular
शिक्षाभिःby trainings/skills
शिक्षाभिः:
Karana
TypeNoun
Rootशिक्षा
FormFeminine, Instrumental, Plural
तेषाम्of them (of the enemies)
तेषाम्:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Plural
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
अस्त्रby weaponry
अस्त्र:
Karana
TypeNoun
Rootअस्त्र
FormNeuter, Instrumental, Singular
बलेनby power/force
बलेन:
Karana
TypeNoun
Rootबल
FormNeuter, Instrumental, Singular
and
:
TypeIndeclinable
Root
छत्रumbrellas (royal parasols)
छत्र:
Karma
TypeNoun
Rootछत्र
FormNeuter, Accusative, Plural
आयुधweapons
आयुध:
Karma
TypeNoun
Rootआयुध
FormNeuter, Accusative, Plural
ध्वजbanners/flags
ध्वज:
Karma
TypeNoun
Rootध्वज
FormMasculine, Accusative, Plural
रथान्chariots
रथान्:
Karma
TypeNoun
Rootरथ
FormMasculine, Accusative, Plural
छित्त्वाhaving cut (to pieces)
छित्त्वा:
TypeVerb
Rootछिद्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral here)
प्रासान्spears/lances
प्रासान्:
Karma
TypeNoun
Rootप्रास
FormMasculine, Accusative, Plural
गतव्यथःfree from pain; untroubled
गतव्यथः:
Karta
TypeAdjective
Rootगतव्यथ
FormMasculine, Nominative, Singular

नारद उवाच

N
Nārada
A
Ambarīṣa (king)
C
chhatra (royal parasol)
Ā
āyudha (weapons)
D
dhvaja (banner)
R
ratha (chariot)
P
prāsa (spear)

Educational Q&A

The verse highlights steadiness (gatavyathaḥ) as a martial and ethical virtue: a righteous ruler applies trained strength and weapon-skill with composure, not with fear or agitation, showing disciplined mastery rather than uncontrolled violence.

Nārada narrates that King Ambarīṣa, unaffected by the opponents’ assault, uses strength, agility, training, and weapon-power to cut down the enemy’s visible symbols and instruments of war—parasols, weapons, banners, chariots, and spears—reducing them to fragments.