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Shloka 2

Droṇa-parva Adhyāya 50 — Arjuna’s foreboding and lament for Abhimanyu; Kṛṣṇa’s dharma-consolation

निरीक्षमाणास्तु वयं परे चायोधनं शनै: । अपयाता महाराज ग्लानिं प्राप्ता विचेतस:,महाराज! हम और शत्रुपक्षके लोग युद्धस्थलको देखते हुए धीरे-धीरे वहाँसे हट गये। पाण्डवदलके लोग अत्यन्त शोकग्रस्त हो अचेत हो रहे थे

nirīkṣamāṇās tu vayaṁ pare cāyodhanaṁ śanaiḥ | apayātā mahārāja glāniṁ prāptā vicetasaḥ ||

Sañjaya said: “O King, as we and the opposing side kept looking upon the battlefield, we slowly withdrew from that place. The warriors were overcome by exhaustion and grief, their minds unsteady and confused.”

निरीक्षमाणाःlooking at, observing
निरीक्षमाणाः:
Karta
TypeVerb
Rootनि-√ईक्ष् (ईक्ष्)
Formpresent active (शतृ), masculine, nominative, plural
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
वयम्we
वयम्:
Karta
TypeNoun
Rootअस्मद्
Formcommon, nominative, plural
परेthe others; the enemy side
परे:
Karta
TypeNoun
Rootपर
Formmasculine, nominative, plural
and
:
TypeIndeclinable
Root
आयोधनम्battlefield; place of fighting
आयोधनम्:
Karma
TypeNoun
Rootआयोधन
Formneuter, accusative, singular
शनैःslowly, gradually
शनैः:
TypeIndeclinable
Rootशनैस्/शनैः
अपयाताःhaving withdrawn; having gone away
अपयाताः:
Karta
TypeVerb
Rootअप-√या (या)
Formpast active (क्त), masculine, nominative, plural
महाराजO great king
महाराज:
TypeNoun
Rootमहाराज
Formmasculine, vocative, singular
ग्लानिम्weariness; dejection
ग्लानिम्:
Karma
TypeNoun
Rootग्लानि
Formfeminine, accusative, singular
प्राप्ताःhaving attained; having fallen into
प्राप्ताः:
Karta
TypeVerb
Root√प्राप्
Formpast active (क्त), masculine, nominative, plural
विचेतसःbewildered; senseless
विचेतसः:
Karta
TypeAdjective
Rootविचेतस्
Formmasculine, nominative, plural

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra
B
battlefield (āyodhana)
T
the opposing armies (vayam, pare)

Educational Q&A

The verse underscores the human cost of war: even victors and foes alike can be shaken by what they witness. Ethical reflection arises not from triumph but from confronting suffering, fatigue, and mental disarray produced by violence.

Sañjaya reports to Dhṛtarāṣṭra that both sides, after looking over the battlefield, gradually pull back. The fighters are overwhelmed—physically drained and mentally clouded—suggesting a pause or recoil after intense and grievous fighting.