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Shloka 73

अभिमन्यु-परिवेष्टनम्

Encirclement and Counterassault of Abhimanyu

पितरं चार्जुनं युद्धे न भीर्मामुपयास्यति । 'शत्रुओंकी यह सारी सेना मेरी सोलहवीं कलाके बराबर भी नहीं है। सूतनन्दन! विश्वविजयी विष्णुस्वरूप मामा श्रीकृष्णको तथा पिता अर्जुनको भी युद्धमें विपक्षीके रूपमें सामने पाकर मुझे भय नहीं होगा”

pitaraṃ cārjunaṃ yuddhe na bhīr mām upayāsyati |

Sañjaya said: “Even if I face my own father Arjuna in battle, fear will not come upon me.” In the surrounding boast, the speaker declares that the entire opposing host is not even equal to a sixteenth part of his power, and that he would remain unafraid even when confronted by Kṛṣṇa—seen as the all-conquering, Viṣṇu-like embodiment—and by Arjuna. The passage highlights the moral tension of war: confidence and pride can harden into delusion, blinding a warrior to the ethical weight of fighting revered elders and divinely guided opponents.

पितरम्father
पितरम्:
Karma
TypeNoun
Rootपितृ
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
अर्जुनम्Arjuna
अर्जुनम्:
Karma
TypeNoun
Rootअर्जुन
FormMasculine, Accusative, Singular
युद्धेin battle
युद्धे:
Adhikarana
TypeNoun
Rootयुद्ध
FormNeuter, Locative, Singular
not
:
TypeIndeclinable
Root
भीःfear
भीः:
Karta
TypeNoun
Rootभी
FormFeminine, Nominative, Singular
माम्me
माम्:
Karma
TypePronoun
Rootअस्मद्
Form—, Accusative, Singular
उपयास्यतिwill come upon / will approach
उपयास्यति:
TypeVerb
Rootउप-या (या धातु)
FormSimple Future (Luṭ), 3rd, Singular, Parasmaipada

संजय उवाच

S
Sañjaya
A
Arjuna
Ś
Śrī Kṛṣṇa
V
Viṣṇu (as comparison/identification)
T
the opposing army (śatru-senā, implied)

Educational Q&A

The verse (and its surrounding boast) illustrates how martial confidence can become ethical blindness: claiming fearlessness even before revered elders and divinely guided opponents signals pride and misjudgment, a recurring Mahābhārata warning that adharma often begins with self-deception.

Sañjaya reports a warrior’s declaration of fearlessness: he claims the enemy host is negligible (not even a sixteenth part of his power) and that he will not fear even if Kṛṣṇa and Arjuna stand against him in battle.