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Shloka 59

Cakravyūha-saṃkalpaḥ, Saṃśaptaka-āhvānaṃ, Saubhadra-vikrīḍitam

Drona Parva, Adhyāya 32

दीप्यमाना महाशक्‍त्यो जग्मुराधिरथिं प्रति । उनके हाथोंसे छूटी हुई वे अत्यन्त वेगशालिनी सर्पाकार महाशक्तियाँ अपनी प्रभासे प्रकाशित होती हुई कर्णकी ओर चलीं || ५८ $ || ता निकृत्य शरव्रातैस्त्रिभिस्त्रिभिरजिद्वागै:

dīpyamānā mahāśaktyo jagmur ādhirathiṃ prati |

Sañjaya said: Blazing with their own radiance, the great spear-weapons—swift as serpents in their flight—sped forth toward Ādhirathi (Karna). The scene underscores the war’s relentless escalation: even the most formidable arms, once released, move with an almost fated momentum, testing not only martial skill but also the moral endurance of those who wield violence in a dharmic crisis.

dīpyamānāḥshining, blazing
dīpyamānāḥ:
Karta
TypeAdjective
Rootdīpyamāna (√dīp)
Formfeminine, nominative, plural
mahā-śaktyaḥgreat spears/javelins (śaktis)
mahā-śaktyaḥ:
Karta
TypeNoun
Rootśakti
Formfeminine, nominative, plural
jagmuḥwent, sped
jagmuḥ:
TypeVerb
Root√gam
Formperfect, 3rd, plural
ādhirathimĀdhirathi (Karna)
ādhirathim:
Karma
TypeNoun
Rootādhirathi (Karna)
Formmasculine, accusative, singular
pratitowards
prati:
TypeIndeclinable
Rootprati
tāḥthose (them)
tāḥ:
Karma
TypePronoun
Roottad
Formfeminine, accusative, plural
nikṛtyahaving cut down, having destroyed
nikṛtya:
TypeIndeclinable
Rootnikṛtya (ni-√kṛt)
śara-vrātaiḥwith multitudes of arrows
śara-vrātaiḥ:
Karana
TypeNoun
Rootvrāta
Formmasculine, instrumental, plural
tribhiḥwith three
tribhiḥ:
Karana
TypeNumeral/Adjective
Roottri
Formmasculine, instrumental, plural
tribhiḥwith three (each time)
tribhiḥ:
Karana
TypeNumeral/Adjective
Roottri
Formmasculine, instrumental, plural
ajid-vāgaiḥwith (arrows) of unconquered/irresistible speed/impulse
ajid-vāgaiḥ:
Karana
TypeAdjective
Rootajidvāga
Formmasculine, instrumental, plural

संजय उवाच

S
Sañjaya
Ā
Ādhirathi (Karna)
M
mahāśakti (great spear/javelin weapons)

Educational Q&A

The verse highlights how acts of violence, once set in motion, acquire an unstoppable force—suggesting the ethical weight of initiating harm. In the Mahābhārata’s dharma-crisis, prowess is inseparable from responsibility: the warrior’s skill must be measured against the consequences of unleashing destructive power.

Sañjaya describes great spear-weapons, radiant and fast, flying toward Karṇa (called Ādhirathi). It is a vivid battlefield image of missiles released and closing in on their target, intensifying the duel and the peril around Karṇa.