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Shloka 13

द्रोणाभिमुखानां निवारण-युद्धम् / Interceptions on the Droṇa-front

नृशंसं तु परं नु स्यात्‌ त्यक्त्वा दुर्योधनं यदि । पुत्रशेषं चिकीर्षेयं कृत्स्नं न मरणं व्रजेत्‌,यदि मैं दुर्योधनको त्यागकर शेष पुत्रोंकी रक्षा करना चाहूँ तो यह अत्यन्त निष्ठरताका कार्य अवश्य होगा, परंतु मेरे सारे पुत्रोंकी तथा अन्य सब लोगोंकी भी मृत्यु नहीं होगी

dhṛtarāṣṭra uvāca | nṛśaṃsaṃ tu paraṃ nu syāt tyaktvā duryodhanaṃ yadi | putraśeṣaṃ cikīrṣeyaṃ kṛtsnaṃ na maraṇaṃ vrajet ||

Dhṛtarāṣṭra said: “Would it not be the height of cruelty if, abandoning Duryodhana, I sought to preserve only the remnant of my sons? Yet if I were to do so, perhaps total destruction—death for all—might not come to pass.”

नृशंसम्cruel (act/thing)
नृशंसम्:
Karma
TypeAdjective
Rootनृशंस
FormNeuter, Nominative/Accusative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
परम्extreme/supreme
परम्:
Karma
TypeAdjective
Rootपर
FormNeuter, Nominative/Accusative, Singular
नुindeed/then (emphatic particle)
नु:
TypeIndeclinable
Rootनु
स्यात्would be/might be
स्यात्:
TypeVerb
Rootअस्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
त्यक्त्वाhaving abandoned
त्यक्त्वा:
TypeVerb
Rootत्यज्
FormAbsolutive (Gerund), क्त्वा
दुर्योधनम्Duryodhana
दुर्योधनम्:
Karma
TypeNoun
Rootदुर्योधन
FormMasculine, Accusative, Singular
यदिif
यदि:
TypeIndeclinable
Rootयदि
पुत्रशेषम्the remaining son(s) (the son who is left)
पुत्रशेषम्:
Karma
TypeNoun
Rootपुत्र-शेष
FormMasculine, Accusative, Singular
चिकीर्षेयम्I would wish to do / I would intend
चिकीर्षेयम्:
TypeVerb
Rootकृ
FormOptative (Vidhi-lin), desiderative stem (san), 1st, Singular, Parasmaipada
कृत्स्नम्entire/whole
कृत्स्नम्:
Karma
TypeAdjective
Rootकृत्स्न
FormNeuter, Accusative, Singular
not
:
TypeIndeclinable
Root
मरणम्death
मरणम्:
Karma
TypeNoun
Rootमरण
FormNeuter, Accusative, Singular
व्रजेत्would go/come to (i.e., would meet)
व्रजेत्:
TypeVerb
Rootव्रज्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada

धृतराष्ट उवाच

D
Dhṛtarāṣṭra
D
Duryodhana
D
Dhṛtarāṣṭra's sons (Kauravas, implied)

Educational Q&A

The verse highlights a ruler’s ethical conflict between partiality and the greater good: saving some by abandoning the chief wrongdoer may reduce overall ruin, yet it can feel morally brutal and disloyal. It exposes how attachment to a favored person can trap one between compassion for many and loyalty to one.

In the midst of the war’s grim reports, Dhṛtarāṣṭra reflects aloud: if he were to renounce Duryodhana and try to protect the remaining sons, it would seem extremely cruel toward Duryodhana, but it might prevent the complete annihilation of his lineage and avert total catastrophe.