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Shloka 38

अहिंसां सर्वभूतेषु धर्म ज्यायस्तरं विदु: । तस्य च ब्राह्मणो मूलं भवांश्व ब्रह्मवित्तम:,'प्राणियोंकी हिंसा न करनेको ही सबसे श्रेष्ठ धर्म माना गया है। उसकी जड़ है ब्राह्मण और आप तो जन ब्राह्मणोंमें भी सबसे उत्तम ब्रह्मवेत्ता हैं

sañjaya uvāca |

ahiṃsāṃ sarvabhūteṣu dharmaṃ jyāyastaraṃ viduḥ |

tasya ca brāhmaṇo mūlaṃ bhavāṃś ca brahmavittamaḥ ||

Sañjaya said: “Non-violence toward all beings is known as the highest form of dharma. And the very root of that dharma is the Brāhmaṇa; and you, indeed, are the foremost knower of Brahman among Brāhmaṇas.”

अहिंसाम्non-violence
अहिंसाम्:
Karma
TypeNoun
Rootअहिंसा
FormFeminine, Accusative, Singular
सर्वभूतेषुamong/in all beings
सर्वभूतेषु:
Adhikarana
TypeNoun
Rootसर्वभूत
FormNeuter, Locative, Plural
धर्मम्dharma, duty
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
ज्यायस्तरम्superior, greater
ज्यायस्तरम्:
Karma
TypeAdjective
Rootज्यायस्
FormNeuter, Accusative, Singular
विदुःthey know/consider
विदुः:
Karta
TypeVerb
Rootविद्
FormPerfect (Liṭ), 3rd, Plural
तस्यof that (of it)
तस्य:
TypePronoun
Rootतद्
FormNeuter, Genitive, Singular
and
:
TypeIndeclinable
Root
ब्राह्मणःa Brahmin
ब्राह्मणः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Singular
मूलम्root, foundation
मूलम्:
TypeNoun
Rootमूल
FormNeuter, Nominative, Singular
भवान्you (honorific)
भवान्:
Karta
TypePronoun
Rootभवत्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
ब्रह्मवित्तमःthe best knower of Brahman
ब्रह्मवित्तमः:
TypeAdjective
Rootब्रह्मवित्तम
FormMasculine, Nominative, Singular

संजय उवाच

S
Sañjaya
B
Brāhmaṇa
B
Brahman

Educational Q&A

The verse elevates ahiṃsā—non-violence toward all beings—as the highest dharma, and links its stable foundation to the Brāhmaṇa ideal: disciplined learning, restraint, and realization of Brahman. Ethical authority is grounded not merely in status but in brahma-jñāna (knowledge of Brahman).

In the midst of the war narrative of Droṇa Parva, Sañjaya addresses a revered listener and frames counsel through a moral lens: even amid battlefield events, the supreme standard of dharma is recalled, and the addressee is honored as a foremost knower of Brahman, fit to uphold and interpret that standard.