Shloka 26

शिरांसि भल्लैरहरद्‌ बाहूनपि च सायुधान्‌ । हस्तिहस्तोपमां श्लोरून्‌ शरैरुव्यामपातयत्‌,उन्होंने भल्‍ल्लोंद्वारा उनके सिर उड़ा दिये, आयुधोंसहित भुजाएँ काट डालीं और हाथीकी सूँड़के समान मोटी जाँघोंको भी बाणोंद्वारा पृथ्वीपर काट गिराया

śirāṃsi bhallair aharad bāhūn api ca sāyudhān | hastihastopamāṃ śūrūn śarair urvyām apātayat ||

Sañjaya said: With razor-headed arrows he sheared off their heads; he also cut down their arms even as they still held their weapons, and with his shafts he felled to the earth their thighs—thick like an elephant’s trunk. The verse underscores the brutal efficiency of battlefield skill, where martial prowess, though admired, manifests as relentless violence within the tragic compulsion of war.

शिरांसिheads
शिरांसि:
Karma
TypeNoun
Rootशिरस्
FormNeuter, Accusative, Plural
भल्लैःwith bhalla-arrows
भल्लैः:
Karana
TypeNoun
Rootभल्ल
FormMasculine, Instrumental, Plural
अहरत्he carried off / struck off
अहरत्:
Karta
TypeVerb
Rootहृ
FormImperfect (Lan), 3rd, Singular, Parasmaipada
बाहून्arms
बाहून्:
Karma
TypeNoun
Rootबाहु
FormMasculine, Accusative, Plural
अपिalso
अपि:
TypeIndeclinable
Rootअपि
and
:
TypeIndeclinable
Root
सायुधान्weapon-bearing / with weapons
सायुधान्:
Karma
TypeAdjective
Rootस-आयुध
FormMasculine, Accusative, Plural
हस्ति-हस्त-उपमान्like elephants' trunks
हस्ति-हस्त-उपमान्:
Karma
TypeAdjective
Rootहस्तिहस्तोपम
FormMasculine, Accusative, Plural
श्लोरून्thighs
श्लोरून्:
Karma
TypeNoun
Rootश्लोरु
FormMasculine, Accusative, Plural
शरैःwith arrows
शरैः:
Karana
TypeNoun
Rootशर
FormMasculine, Instrumental, Plural
उर्व्याम्on the earth
उर्व्याम्:
Adhikarana
TypeNoun
Rootउर्वी
FormFeminine, Locative, Singular
अपातयत्he caused to fall / felled
अपातयत्:
Karta
TypeVerb
Rootपत् (णिच्)
FormImperfect (Lan), 3rd, Singular, Parasmaipada, true

संजय उवाच

S
Sañjaya
B
bhalla (razor-headed arrow)
Ś
śara (arrow)
Ā
āyudha (weapons)
U
urvī (earth/ground)
H
hasti-hasta (elephant’s trunk as simile)

Educational Q&A

The verse highlights the grim reality of war: extraordinary martial skill can be exercised with ruthless effectiveness. In the Mahābhārata’s ethical horizon, such prowess belongs to kṣatriya-duty, yet it simultaneously exposes the tragic cost of conflict—bodily destruction and the dehumanizing momentum of battle.

Sañjaya describes a warrior’s devastating assault: heads are severed with bhalla arrows, arms are cut off even while holding weapons, and thick thighs—likened to an elephant’s trunk—are struck down so that the fighters collapse onto the earth.