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Shloka 40

नारायणास्त्र-शमनं द्रौणि-प्रहारश्च

Pacification of the Nārāyaṇāstra and Drauni’s Renewed Assault

सादी सादिनमासाद्य पत्तयश्न पदातिनम्‌

sādī sādinam āsādya pattayaś ca padātinam

Sañjaya said: Having closed in upon the charioteer and the chariot-warrior, the foot-soldiers too pressed forward against the infantry. The battle tightened into close quarters, where each class of fighter sought out its counterpart, revealing the grim ethic of war: skill meeting skill, and force answering force, as the slaughter intensified.

सादीthe rider (horseman)
सादी:
Karta
TypeNoun
Rootसादिन्
FormMasculine, Nominative, Singular
सादिनम्a rider
सादिनम्:
Karma
TypeNoun
Rootसादिन्
FormMasculine, Accusative, Singular
आसाद्यhaving approached / having reached
आसाद्य:
TypeVerb
Rootआ + सद्
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
पत्तयःfoot-soldiers
पत्तयः:
Karta
TypeNoun
Rootपत्ति
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
पदातिनम्a foot-soldier
पदातिनम्:
Karma
TypeNoun
Rootपदाति
FormMasculine, Accusative, Singular

संजय उवाच

S
Sañjaya
C
charioteer (sādī)
C
chariot-warrior (sādin)
I
infantry (pattayaḥ/padātin)

Educational Q&A

The verse is primarily descriptive, but it implicitly reflects the battlefield ethic of reciprocal engagement: each combat arm seeks its counterpart, and conflict escalates when formations collapse into direct, class-to-class fighting—highlighting the harsh reality of kṣatriya warfare rather than a moral exhortation.

Sañjaya reports a moment of close engagement: the charioteer confronts the chariot-warrior, and simultaneously the infantry press against infantry. It conveys the press and confusion of battle where different units meet head-on.