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Shloka 12

Saṃśaptakas in Candrārdha-vyūha; Arjuna’s Devadatta and the Traigarta Rout

Chapter 17

वयं विनिकृता राजन्‌ सदा गाण्डीवधन्चना । अनाग:स्वपि चागस्तत्‌ कृतमस्मासु तेन वै,“महाराज! गाण्डीवधारी अर्जुनने हमेशा हमलोगोंका अपमान किया है। यद्यपि हम सदा निरपराध रहे हैं तो भी उनके द्वारा सर्वदा हमारे प्रति अपराध किया गया है

vayaṁ vinikṛtā rājan sadā gāṇḍīvadhanvanā | anāgassv api cāgastat kṛtam asmāsu tena vai ||

“O King, we have always been humiliated by Arjuna, the wielder of the Gāṇḍīva bow. Though we were not at fault, he has nonetheless repeatedly committed an offense against us.”

वयम्we
वयम्:
Karta
TypeNoun
Rootअस्मद्
Form—, Nominative, Plural
विनिकृताःinsulted / wronged
विनिकृताः:
Karta
TypeAdjective
Rootविनिकृत (वि-नि-√कृ)
FormMasculine, Nominative, Plural
राजन्O king
राजन्:
Adhikarana
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
सदाalways
सदा:
Adhikarana
TypeIndeclinable
Rootसदा
गाण्डीवधन्वनाby the bearer of the Gāṇḍīva bow (Arjuna)
गाण्डीवधन्वना:
Karana
TypeNoun
Rootगाण्डीवधन्वन्
FormMasculine, Instrumental, Singular
अनागःblameless / innocent
अनागः:
Karta
TypeAdjective
Rootअनागस्
FormMasculine, Nominative, Singular
अपिeven / although
अपि:
Adhikarana
TypeIndeclinable
Rootअपि
and
:
Adhikarana
TypeIndeclinable
Root
अगःoffence / wrongdoing
अगः:
Karta
TypeNoun
Rootअगस्
FormNeuter, Nominative, Singular
तत्that
तत्:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
कृतम्done / committed
कृतम्:
Karma
TypeVerb
Rootकृत (√कृ)
FormNeuter, Nominative, Singular
अस्मासुtowards us / in our case
अस्मासु:
Adhikarana
TypePronoun
Rootअस्मद्
Form—, Locative, Plural
तेनby him / by that (person)
तेन:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Singular
वैindeed
वै:
Adhikarana
TypeIndeclinable
Rootवै

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra
A
Arjuna
G
Gāṇḍīva

Educational Q&A

The verse highlights how perceived humiliation and the belief that one has been wronged—even when one claims innocence—can harden resentment and fuel ethical blindness in conflict; it warns that grievance narratives often become moral justifications for further hostility.

Sañjaya reports to King Dhṛtarāṣṭra a complaint directed at Arjuna: that the Gāṇḍīva-bearing hero has repeatedly dishonoured them, and that this is treated as an ongoing offense against their side.